The bráhman is invoker (hótṛ) the bráhman is the sacrifice; by the bráhman the sacrificial posts are set up; the officiating priest (adhvaryú) is born from the bráhman; within the bráhman is put the oblation.
ब्रह्म स्रुचो घृतवतीर् ब्रह्मणा वेदिर् उद्धिता । ब्रह्म यज्ञस्य तत्त्वं च ऋत्विजो ये हविष्कृतः । शमिताय स्वाहा ॥२॥
brahma sruco ghṛtavatīr brahmaṇā vedir uddhitā | brahma yajñasya tattvaṃ ca ṛtvijo ye haviṣkṛtaḥ | śamitāya svāhā ||2||
The bráhman is the sacrificial spoons filled with ghee; by the bráhman is the sacrificial hearth set up (ud-dhā) and the bráhman is the essence (tattvá) of the sacrifice—the priests that are oblation-makers: ⌊to the slaughtered [victim] hail!⌋
अंहोमुचे प्र भरे मनीषाम् आ सुत्राव्णे सुमतिम् आवृणानः । इमम् इन्द्र प्रति हव्यं गृभाय सत्याः सन्तु यजमानस्य कामाः ॥३॥
aṃhomuce pra bhare manīṣām ā sutrāvṇe sumatim āvṛṇānaḥ | imam indra prati havyaṃ gṛbhāya satyāḥ santu yajamānasya kāmāḥ ||3||
To him who frees from distress I bring forward my devotion (manīṣā́), unto him who rescues well, choosing to myself his favor; accept, O Indra, this oblation; let the desires of the sacrificer be realized.
Him who frees from distress, the bull of the worshipful, him that shines forth (vi-rāj), the first of the sacrifices (adhvará), the child of the waters, O Açvins, I call with prayer (dhī́); do ye with Indra give me Indra-like force.