indrā yāhi me havam idaṃ kariṣyāmi tac chṛṇu | ima aindrā atisarā ākūtiṃ saṃ namantu me | tebhiḥ śakema vīryaṃ jātavedas tanūvaśin ||2||
O Indra, come to my call; this will I do; that hear thou; let these over-runners (? atisará) of Indra's bring to pass (sam-nam) my design; by them may we be equal to (çak) heroism, O Jātavedas, self-controller.
yad asāv amuto devā adevaḥ saṃścikīrṣati | mā tasyāgnir havyaṃ vākṣīd dhavaṃ devā asya mopa gur mamaiva havam etana ||3||
What he there yonder, O gods, being godless, desires to do—let not Agni carry his oblation; let not the gods go to his call; come ye only (evá) unto my call.
अति धावतातिसरा इन्द्रस्य वचसा हत । अविं वृक इव मथ्नीत स वो जीवन् मा मोचि प्राणम् अस्यापि नह्यत ॥४॥
ati dhāvatātisarā indrasya vacasā hata | aviṃ vṛka iva mathnīta sa vo jīvan mā moci prāṇam asyāpi nahyata ||4||
Overrun (ati-dhāv), ye over-runners; slay by Indra's spell (vácas); shake (math) ye as a wolf [shakes] a sheep; let him not be released from you alive; shut up his breath.
yadi preyur devapurā brahma varmāṇi cakrire | tanūpānaṃ paripāṇaṃ kṛṇvānā yad upocire sarvaṃ tad arasaṃ kṛdhi ||6||
If they have gone forward to the gods' strongholds (-purā), have made incantation (bráhman) their defenses—if (? yát) making a body-protection, a complete protection, they have encouraged themselves (upa-vac): all that do thou make sapless.
What over-runners he yonder has made, and what he shall make, do thou, O Indra, Vṛtra-slayer, turn (ā-kṛ) them back again, that they may shatter (tṛh) yon person (jána).
Here, O Indra, Vṛtra-slayer, do thou, formidable, pierce them in the vitals; just here do thou trample upon them; O Indra, thine ally am I; we take hold on thee, O Indra; may we be in thy favor.