mathīd yad īṃ viṣṭo mātariśvā hotāraṃ viśvāpsuṃ viśvadevyam | ni yaṃ dadhur manuṣyāsu vikṣu svar ṇa citraṃ vapuṣe vibhāvam ||
What Matarisvan, piercing, formed by friction, Herald of all the Gods. in varied figure, Is he whom they have set mid human houses, gay-hued as light and shining forth for beauty.
dadānam in na dadabhanta manmāgnir varūtham mama tasya cākan | juṣanta viśvāny asya karmopastutim bharamāṇasya kāroḥ ||
They shall not harm the man who brings thee praises: such as I am, Agni my help approves me. All acts of mine shall they accept with pleasure, laudation from the singer who presents it.
nitye cin nu yaṃ sadane jagṛbhre praśastibhir dadhire yajñiyāsaḥ | pra sū nayanta gṛbhayanta iṣṭāv aśvāso na rathyo rārahāṇāḥ ||
Him in his constant seat men skilled in worship have taken and with praises have established. As, harnessed to a chariot fleet-foot horses, at his command let bearers lead him forward.
पुरूणि दस्मो नि रिणाति जम्भैर् आद् रोचते वन आ विभावा । आद् अस्य वातो अनु वाति शोचिर् अस्तुर् न शर्याम् असनाम् अनु द्यून् ॥
purūṇi dasmo ni riṇāti jambhair ād rocate vana ā vibhāvā | ād asya vāto anu vāti śocir astur na śaryām asanām anu dyūn ||
Wondrous, full many a thing he chews and crunches: he shines amid the wood with spreading brightness. Upon his glowing flames the wind blows daily, driving them like the keen shaft of an archer.
न यं रिपवो न रिषण्यवो गर्भे सन्तं रेषणा रेषयन्ति । अन्धा अपश्या न दभन्न् अभिख्या नित्यास ईम् प्रेतारो अरक्षन् ॥
na yaṃ ripavo na riṣaṇyavo garbhe santaṃ reṣaṇā reṣayanti | andhā apaśyā na dabhann abhikhyā nityāsa īm pretāro arakṣan ||
Him, whom while yet in embryo the hostile, both skilled and fain to harm, may never injure, Men blind and sightless through his splendour hurt not: his never-failing lovers have preserved him.