Thou wast born mighty for victorious valour, exulting, strongest, full of pride and courage. There, even there, the Maruts strengthened Indra when. his most rapid Mother stirred the Hero.
druho niṣattā pṛśanī cid evaiḥ purū śaṃsena vāvṛdhuṣ ṭa indram | abhīvṛteva tā mahāpadena dhvāntāt prapitvād ud aranta garbhāḥ ||
There with fiend's ways e'en Prsni was seated: with much laudation they exalted Indra. As if encompassed by the Mighty-footed, from darkness, near at hand, forth came the Children.
ṛṣvā te pādā pra yaj jigāsy avardhan vājā uta ye cid atra | tvam indra sālāvṛkān sahasram āsan dadhiṣe aśvinā vavṛtyāḥ ||
High are thy feet when on thy way thou goest: the strength thou foundest here hath lent thee vigour. Thousand hyenas in thy mouth thou holdest. O Indra, mayst thou turn the Asvins hither.
Speeding at once to sacrifice thou comest for friendship thou art bringing both Nasatyas. Thou hadst a thousand treasures in possession. The Asvins, O thou Hero, gave thee riches.
Glad, for the race that rests on holy Order, with friends who hasten to their goal, hath Indra With these his magic powers assailed the Dasyu: he cast away the gloomy mists, the darkness.
Two of like name for him didst thou demolish, as Indra striking down the car of Usas. With thy beloved lofty Friends thou camest, and with the assurance of thine heart thou slewest.
War-loving Namuci thou smotest, robbing the Dasa of his magic for the Rsi. For man thou madest ready pleasant pathways, paths leading as it were directly God-ward.
tvam etāni papriṣe vi nāmeśāna indra dadhiṣe gabhastau | anu tvā devāḥ śavasā madanty uparibudhnān vaninaś cakartha ||
These names of thine thou hast fulfilled completely: as Lord, thou boldest in thine arm, O Indra. In thee, through thy great might, the Gods are joyful: the roots of trees hast thou directed upward.
cakraṃ yad asyāpsv ā niṣattam uto tad asmai madhv ic cacchadyāt | pṛthivyām atiṣitaṃ yad ūdhaḥ payo goṣv adadhā oṣadhīṣu ||
May the sweet Soma juices make him happy to cast his quoit that lies in depth of waters. Thou from the udder which o'er earth is fastened hast poured the milk into the kine and herbage.
aśvād iyāyeti yad vadanty ojaso jātam uta manya enam | manyor iyāya harmyeṣu tasthau yataḥ prajajña indro asya veda ||
When others call him offspring of the Courser, my meaning is that Mighty Power produced him. He came from Manyu and remained in houses: whence he hath sprung is known to Indra only.
Like birds of beauteous wing the Priyamedhas, Rsis, imploring, have come nigh to Indra: Dispel the darkness and fill full our vision deliver us as men whom snares entangle.