ya eṣa svapne mahīyamānaś caraty eṣa ātmeti hovāca | etad amṛtam abhayam etad brahmeti | sa ha śāntahṛdayaḥ pravavrāja | sa hāprāpyaiva devān etad bhayaṃ dadarśa | tad yady apīdaṃ śarīram andhaṃ bhavaty anandhaḥ sa bhavati yadi srāmam asrāmaḥ | naivaiṣo 'sya doṣeṇa duṣyati
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his heart. But before he had returned to the Devas, he saw this difficulty. Although it is true that that self is not blind, even if the body is blind, nor lame, if the body is lame, though it is true that that self is not rendered faulty by the faults of it (the body),
'He who moves about happy in dreams, he is the Self, this is the immortal, the fearless, this is Brahman.' Then Indra went away satisfied in his heart. But before he had returned to the Devas, he saw this difficulty. Although it is true that that self is not blind, even if the body is blind, nor lame, if the body is lame, though it is true that that self is not rendered faulty by the faults of it (the body),