दिव्यो गन्धर्वो भुवनस्य यस् पतिर् एक एव नमस्यो विक्ष्व् ईड्यः । तं त्वा यौमि ब्रह्मणा दिव्य देव नमस् ते अस्तु दिवि ते सधस्थम् ॥१॥
divyo gandharvo bhuvanasya yas patir eka eva namasyo vikṣv īḍyaḥ | taṃ tvā yaumi brahmaṇā divya deva namas te astu divi te sadhastham ||1||
The heavenly Gandharva, who is lord of being (bhúvana), the only one to receive homage, to be praised (īḍ) among the clans (víç)—thee being such I ban (yu) with incantation, O heavenly god; homage be to thee; in the heaven is thy station.
divi spṛṣṭo yajataḥ sūryatvag avayātā haraso daivyasya | mṛḍāt gandharvo bhuvanasya yas patir eka eva namasyaḥ suśevāḥ ||2||
Touching the sky, worshipful, sun-skinned, deprecator of the seizure (háras) of the gods—gracious shall be the Gandharva, who is lord of being, the only one to receive homage, very propitious.
अनवद्याभिः सम् उ जग्म आभिर् अप्सरास्व् अपि गन्धर्व आसीत् । समुद्र आसां सदनं म आहुर् यतः सद्य आ च परा च यन्ति ॥३॥
anavadyābhiḥ sam u jagma ābhir apsarāsv api gandharva āsīt | samudra āsāṃ sadanaṃ ma āhur yataḥ sadya ā ca parā ca yanti ||3||
He hath united himself (sam-gam) with those irreproachable ones (f.); in (ápi) among the Apsarases was the Gandharva; in the ocean is, they tell me, their seat, whence at once they both come and go.