The night which the gods rejoice to meet, [as] a milch-cow coming unto [them], which is the spouse (pátnī) of the year—let her be very auspicious to us.
This same is she that first shone out; among these other ones (f.) she goes about (car), having entered; great greatnesses [are] within her; the bride (vadhū́), the new-going generatrix, hath conquered.
The forest-tree pressing-stones have made their sound, making the oblation of the complete year (parivatsarī́ṇa); O sole áṣṭakā, may we, having good progeny and good heroes, be lords of wealths.
इडायास् पदं घृतवत् सरीसृपं जातवेदः प्रति हव्या गृभाय । ये ग्राम्याः पशवो विश्वरूपास् तेषां सप्तानां मयि रन्तिर् अस्तु ॥६॥
iḍāyās padaṃ ghṛtavat sarīsṛpaṃ jātavedaḥ prati havyā gṛbhāya | ye grāmyāḥ paśavo viśvarūpās teṣāṃ saptānāṃ mayi rantir astu ||6||
The track (padá) of Idā [is] full of ghee, greatly trickling; O Jātavedas, accept thou the oblations. The cattle of the village that are of all forms—of those seven let the willing stay (ráṁti) be with me.
I sacrifice to the seasons, the lords of the seasons, them of the seasons (ārtavá), and the winters (hāyaná), to the summers (sámā), the years, the months; for the lord of existence I sacrifice.
To thee for the seasons, them of the seasons, the months, the years, the Creator (dhātár), the Disposer (vidhātár), the Prosperer (? samṛ́dh), the lord of existence, do I sacrifice.
We, making oblation with ídā —I sacrifice to the gods with what is rich in ghee; unto houses not disorderly (? álubhyant), rich in kine, may we enter together.
The sole áṣṭakā, paining herself (tapyá-) with penance, generated an embryo, a greatness, Indra; by him the gods overcame their foes; slayer of the barbarians became the lord of might (çácī-).