muñcāmi tvā haviṣā jīvanāya kam ajñātayakṣmād uta rājayakṣmāt | grāhir jagrāha yady etad enaṃ tasyā indrāgnī pra mumuktam enam ||1||
I release thee by oblation, in order to living, from unknown yákṣma and from royal yákṣma; if now seizure (gráhi) hath seized him, from it, O Indra-and-Agni, do ye release him.
यदि क्षितायुर् यदि वा परेतो यदि मृत्योर् अन्तिकं एव । तम् आ हरामि निरृतेर् उपस्थाद् अस्पार्शम् एनं शतशारदाय ॥२॥
yadi kṣitāyur yadi vā pareto yadi mṛtyor antikaṃ eva | tam ā harāmi nirṛter upasthād aspārśam enaṃ śataśāradāya ||2||
If of exhausted life-time, or if deceased, if gone down even to the presence (antiká) of death, him I take from the lap of perdition; I have won (spṛ) him for [life] of a hundred autumns.
sahasrākṣeṇa śatavīryeṇa śatāyuṣā haviṣāhārṣam enam | indro yathainaṃ śarado nayāty ati viśvasya duritasya pāram ||3||
With an oblation having a thousand eyes, a hundred heroisms, a hundred life-times, have I taken him, in order that Indra may lead him unto autumns, across to the further shore of all difficulty (duritá).
शतं जीव शरदो वर्धमानः शतं हेमन्तान् छतम् उ वसन्तान् । शतं ते इन्द्रो अग्निः सविता बृहस्पतिः शतायुषा हविषाहार्षम् एनम् ॥४॥
śataṃ jīva śarado vardhamānaḥ śataṃ hemantān chatam u vasantān | śataṃ te indro agniḥ savitā bṛhaspatiḥ śatāyuṣā haviṣāhārṣam enam ||4||
Live thou increasing a hundred autumns, a hundred winters, and a hundred springs; a hundred to thee [may] Indra, Agni, Savitar, Brihaspati [give]; with an oblation of a hundred life-times have I taken him.
Unto old age do I commit thee; unto old age do I shake thee down (ni-dhū); may old age, excellent, conduct thee; let the other deaths go away, which they call the remaining hundred.
Old age hath curbed (abhi-dhā) thee, as it were a cow, an ox, with a rope; the death that curbed thee, when born, with easy fetter—that Brihaspati released for thee, with the (two) hands of truth.