यद् अदः संप्रयतीर् अहाव् अनदता हते । तस्माद् आ नद्यो नाम स्थ ता वो नामानि सिन्धवः ॥१॥
yad adaḥ saṃprayatīr ahāv anadatā hate | tasmād ā nadyo nāma stha tā vo nāmāni sindhavaḥ ||1||
Since formerly (? adás), going forth together, ye resounded (nad) when the dragon was slain, thenceforth ye are streams (nadī́) by name: these are your names, O rivers.
yat preṣitā varuṇenāc chībham samavalgata | tad āpnod indro vo yatīs tasmād āpo anu ṣṭhana ||2||
When, sent forth by Varuna, ye thereupon (ā́t) quickly skipped (valg) together, then Indra obtained (āp) you as ye went; therefore are ye waters (ā́p) afterward.
अपकामं स्यन्दमाना अवीवरत वो हि कम् । इन्द्रो वः शक्तिभिर् देवीस् तस्माद् वार् नाम वो हितम् ॥३॥
apakāmaṃ syandamānā avīvarata vo hi kam | indro vaḥ śaktibhir devīs tasmād vār nāma vo hitam ||3||
As ye were flowing perversely (apakāmám), since Indra verily hindered (var) you by his powers, you, ye divine ones, therefore the name water (vā́r) is assigned you.
आपो भद्रा घृतम् इद् आप आसन्न् अग्नीषोमौ बिभ्रत्य् आप इत् ताः । तीव्रो रसो मधुपृचाम् अरंगम आ मा प्राणेन सह वर्चसा गमेत् ॥५॥
āpo bhadrā ghṛtam id āpa āsann agnīṣomau bibhraty āpa it tāḥ | tīvro raso madhupṛcām araṃgama ā mā prāṇena saha varcasā gamet ||5||
The waters [are] excellent; the waters verily were ghee; these waters verily bear Agni-and-Soma; may the strong (tīvrá) satisfying savor (rása) of the honey-mixed (-pṛc) come to me along with breath, with splendor.
Then indeed I see, or also hear; unto me comes the noise, to me the voice of them; I think myself then to have partaken ambrosia (amṛ́ta) when, ye gold-colored ones, I have enjoyed (tṛp) you.