She herself came into being by a one-by-one creation, where the being-makers created the kine of all forms; where the twinning [cow] gives birth, out of season, she destroys the cattle, snarling, angry.
She quite destroys the cattle, becoming a flesh-eater, devourer (? vy-ádvarī); also one should give her to a priest (brahmán); so would she be pleasant, propitious.
Where the good-hearted [and] well-doing revel, quitting disease of their own body—into that world hath the twinning one come into being; let her not injure our men and cattle.
यत्रा सुहार्दां सुकृताम् अग्निहोत्रहुताम् यत्र लोकः । तं लोकं यमिन्य् अभिसंबभूव सा नो मा हिंसीत् पुरुषान् पशूंश् च ॥६॥
yatrā suhārdāṃ sukṛtām agnihotrahutām yatra lokaḥ | taṃ lokaṃ yaminy abhisaṃbabhūva sā no mā hiṃsīt puruṣān paśūṃś ca ||6||
Where is the world of the good-hearted, of the well-doing, where of them that offer the fire-offering (agnihotrá-)—into that world hath the twinning one come into being; let her not injure our men and cattle.