etaṃ bhāgaṃ pari dadāmi vidvān viśvakarman prathamajā ṛtasya | asmābhir dattaṃ jarasaḥ parastād achinnaṃ tantum anu saṃ tarema ||1||
This portion I, knowing, make over [to thee], O Viçvakarman, first-born of right; by us [is it] given, beyond old age; along an unbroken line may we pass (tṛ) together.
tataṃ tantum anv eke taranti yeṣāṃ dattaṃ pitryam āyanena | abandhv eke dadataḥ prayachanto dātuṃ cec chikṣānt sa svarga eva ||2||
Some pass along the extended line, of whom what is the Fathers' [was] given in course (? ā́yanena); some, without relatives, giving, bestowing—if they be able to give, that is very heaven.
Take ye (both) hold after, take hold together after; to this world they that have faith attach themselves (sac); what cooked [offering] of yours is served up in the fire, combine ye, O husband and wife, in order to the guarding of it.
The great sacrifice, as it goes, with mind, I ascend after, with fervor (? tápas), of like origin; being called upon, O Agni, may we, beyond old age, revel in joint reveling in the third firmament.
śuddhāḥ pūtā yoṣito yajñiyā imā brahmaṇāṃ hasteṣu prapṛthak sādayāmi | yatkāma idaṃ abhiṣiñcāmi vo 'haṃ indro marutvānt sa dadātu tan me ||5||
These cleansed, purified, worshipful maidens I seat in separate succession in the hands of the priests (brahmán); with what desire I now pour you on, let Indra here with the Maruts grant me that.