ya imāṃ devo mekhalām ābabandha yaḥ saṃnanāha ya u no yuyoja | yasya devasya praśiṣā carāmaḥ sa pāram ichāt sa u no vi muñcāt ||1||
The god that bound on this girdle, that fastened [it] together (sam-nah), and that joined (yuj) [it] for us, the god by whose instruction we move—may he seek the further shore, and may he release us.
Offered to art thou, offered unto; thou art the weapon of the seers (ṛṣi); partaking (pra-aç) first of the vow (vratá), be thou a hero-slayer, O girdle.
mṛtyor ahaṃ brahmacārī yad asmi niryācan bhūtāt puruṣaṃ yamāya | tam ahaṃ brahmaṇā tapasā śrameṇānayainaṃ mekhalayā sināmi ||3||
Since I am death's student (brahmacārín), soliciting from existence (? bhūtá) a man (púruṣa) for Yama, him do I, by incantation (bráhman), by fervor, by toil, tie with this girdle.
श्रद्धाया दुहिता तपसो ऽधि जाता स्वसा ऋषीणां भूतकृतां बभूव । सा नो मेखले मतिम् आ धेहि मेधाम् अथो नो धेहि तप इन्द्रियं च ॥४॥
śraddhāyā duhitā tapaso 'dhi jātā svasā ṛṣīṇāṃ bhūtakṛtāṃ babhūva | sā no mekhale matim ā dhehi medhām atho no dhehi tapa indriyaṃ ca ||4||
Daughter of faith, born out of fervor, sister of the being-making seers was she; do thou, O girdle, assign to us thought (matí), wisdom; also assign to us fervor and Indra's power.