आ रभस्वेमाम् अमृतस्य श्नुष्टिम् अछिद्यमाना जरदष्टिर् अस्तु ते । असुं त आयुः पुनर् आ भरामि रजस् तमो मोप गा मा प्र मेष्ठाः ॥१॥
ā rabhasvemām amṛtasya śnuṣṭim achidyamānā jaradaṣṭir astu te | asuṃ ta āyuḥ punar ā bharāmi rajas tamo mopa gā mā pra meṣṭhāḥ ||1||
Take thou hold. on this bundle (?) of immortality; unsevered length of life be thine; I bring back thy life, [thy] life-time; go not to the welkin (rájas), to darkness; do not perish.
Come thou hitherward unto the light of the living; I take thee in order to life for a hundred autumns; loosening down the fetters of death, imprecation, I set for thee further a longer life-time.
वातात् ते प्रानम् अविदं सूर्याच् चक्षुर् अहं तव । यत् ते मनस् त्वयि तद् धारयामि सं वित्स्वाङ्गैर् वद जिह्वयालपन् ॥३॥
vātāt te prānam avidaṃ sūryāc cakṣur ahaṃ tava | yat te manas tvayi tad dhārayāmi saṃ vitsvāṅgair vada jihvayālapan ||3||
From the wind have I found thy breath, from the sun I thy sight; what is thy mind, that I maintain in thee; be in concord with thy limbs; speak with thy tongue, not babbling.
प्राणेन त्वा द्विपदां चतुष्पदाम् अग्निम् इव जातम् अभि सं धमामि । नमस् ते मृत्यो चक्षुषे नमः प्राणाय ते ऽकरम् ॥४॥
prāṇena tvā dvipadāṃ catuṣpadām agnim iva jātam abhi saṃ dhamāmi | namas te mṛtyo cakṣuṣe namaḥ prāṇāya te 'karam ||4||
I blow together upon thee with the breath of bipeds [and] quadrupeds as upon [new-] born fire; homage, O death, to thy sight, homage to thy breath have I made.
Bless thou [him]; do not take hold; let him loose; even being thine, let him be one of completed years (?) here; O Bhava-and-Çarva, be ye gracious; yield protection; driving away difficulty, bestow ye life-time.
Bless thou this man, O death; pity him; let him go up from here; unharmed, whole-limbed, well-hearing, hundred-yeared by old age, let him attain enjoyment with himself.
devānāṃ hetiḥ pari tvā vṛṇaktu pārayāmi tvā rajasa ut tvā mṛtyor apīparam | ārād agniṃ kravyādaṃ nirūhaṃ jīvātave te paridhiṃ dadhāmi ||9||
Let the missile of the gods avoid thee; I make thee pass from the welkin (rájas); I have made thee pass up out of death; removing afar the flesh-eating Agni, I set for thee an enclosure in order to living.
The down-going in the welkin, not to be ventured down upon, which is thine, O death—from that road defending this man, we make bráhman a covering (varman) for him.
I make for thee breath-and-expiration, old age as [mode of] death, long life-time, welfare; all the messengers of Yama, sent forth by Vivasvant's son, moving about, I drive away.
Afar niggardliness, perdition, away seizure (grā́hi), the flesh-eating piçācás, every demon that is of evil nature—that we smite away, as it were into darkness.
अग्नेष् ट प्रानम् अमृताद् आयुष्मतो वन्वे जातवेदसः । यथा न रिष्या अमृतः सजूर् असस् तत् ते कृणोमि तद् उ ते सम् ऋध्यताम् ॥१३॥
agneṣ ṭa prānam amṛtād āyuṣmato vanve jātavedasaḥ | yathā na riṣyā amṛtaḥ sajūr asas tat te kṛṇomi tad u te sam ṛdhyatām ||13||
Thy breath I win from immortal Agni, from long-lived Jātavedas, that thou mayest take no harm, mayest be immortal in alliance [with him]: that I make for thee; let that prove successful for thee.
शिवे ते स्तां द्यावापृथिवी असंतापे अभिश्रियौ । शं ते सूर्य आ तपतु शं वातो वातु ते हृदे । शिवा अभि क्षरन्तु त्वापो दिव्याः पयस्वतीः ॥१४॥
śive te stāṃ dyāvāpṛthivī asaṃtāpe abhiśriyau | śaṃ te sūrya ā tapatu śaṃ vāto vātu te hṛde | śivā abhi kṣarantu tvāpo divyāḥ payasvatīḥ ||14||
Let heaven-and-earth be propitious to thee, not distressing, conferring fortune (? abhiçrī́); let the sun burn weal unto thee; let the wind blow weal to thy heart; let the heavenly waters, rich in fatness (páyas), flow propitious upon thee.
यत् ते वासः परिधानं यां नीविं कृणुषे त्वम् । शिवं ते तन्वे तत् कृण्मः संस्पर्शे ऽद्रूक्ष्णम् अस्तु ते ॥१६॥
yat te vāsaḥ paridhānaṃ yāṃ nīviṃ kṛṇuṣe tvam | śivaṃ te tanve tat kṛṇmaḥ saṃsparśe 'drūkṣṇam astu te ||16||
What enveloping (paridhā́na) garment thou hast, what inner wrap (nīví) thou makest for thyself, that we make propitious unto thy body; be it not harsh to thy touch.
यत् क्षुरेण मर्चयता सुतेजसा वप्ता वपसि केशश्मश्रु । शुभं मुखं मा न आयुः प्र मोषीः ॥१७॥
yat kṣureṇa marcayatā sutejasā vaptā vapasi keśaśmaśru | śubhaṃ mukhaṃ mā na āyuḥ pra moṣīḥ ||17||
In that with a dangerous (? marcáyant) very sharp (sutejás) razor thou, a hair-dresser, shearest hair and beard, adorning the face, do not thou steal away our life-time.
yad aśnāsi yat pibasi dhānyaṃ kṛṣyāḥ payaḥ | yad ādyaṃ yad anādyaṃ sarvaṃ te annam aviṣaṃ kṛṇomi ||19||
What thou eatest (aç), what thou drinkest, of grain, milk of the plowing—what should be eaten, what should not be eaten—all food I make for thee poisonless.
परि त्वा पातु समानेभ्यो ऽभिचारात् सबन्धुभ्यः । अमम्रिर् भवामृतो ऽतिजीवो मा ते हासिषुर् असवः शरीरम् ॥२६॥
pari tvā pātu samānebhyo 'bhicārāt sabandhubhyaḥ | amamrir bhavāmṛto 'tijīvo mā te hāsiṣur asavaḥ śarīram ||26||
Let it protect thee from thy fellows, from witchcraft, from thy kinsmen; be thou undying, immortal, surviving; let not thy life-breaths (ásu) leave thy body.