इमाव् एव गोतमभरद्वाजौ । अयम् एव गोतमो ऽयं भरद्वाजः । इमाव् एव विश्वामित्रजमदग्नी । अयम् एव विश्वामित्रो ऽयं जमदग्निः । इमाव् एव वसिष्ठकश्यपौ । अयम् एव वसिष्ठो ऽयं कश्यपः । वाग् एवात्रिः । वाचा ह्य् अन्नम् अद्यते । अत्तिर् ह वै नामैतद् यद् औत्रिर् इति । सर्वस्यात्ता भवति । सर्वम् अस्यान्नं भवति य एवं वेद
imāv eva gotamabharadvājau | ayam eva gotamo 'yaṃ bharadvājaḥ | imāv eva viśvāmitrajamadagnī | ayam eva viśvāmitro 'yaṃ jamadagniḥ | imāv eva vasiṣṭhakaśyapau | ayam eva vasiṣṭho 'yaṃ kaśyapaḥ | vāg evātriḥ | vācā hy annam adyate | attir ha vai nāmaitad yad autrir iti | sarvasyāttā bhavati | sarvam asyānnaṃ bhavati ya evaṃ veda
Devanagari rendered by HREEM from the edition's roman (IAST) text; the IAST is the edition's own.
These two (the two ears) are the AYshis Gautama and Bharadvci^a; the right Gautama, the left Bharadvaya. These two (the eyes) are the AYshis VBvamitra and (Yamadagni; the right Vivvamitra, the left (Yamadagni. These two (the nostrils) are the AYshis Vasish//za and Ka^yapa; the right Va- sish/^a, the left Kaiyapa. The tongue is Atri, for with the tongue food is eaten, and Atri is meant for Atti, eating. He who knows this, becomes an eater of everything, and everything becomes his food.
Translated by F. Max MüllerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.