अथ हैनं जारत्कारव आर्तभागः पप्रच्छ । याज्ञवल्क्येति होवाच -- कति ग्रहाः कत्य् अतिग्रहा इति । अष्टौ ग्रहा अष्टाव् अतिग्रहा इति । ये ते ऽष्टौ ग्रहा अष्टाव् अतिग्रहाः कतमे त इति
atha hainaṃ jāratkārava ārtabhāgaḥ papraccha | yājñavalkyeti hovāca -- kati grahāḥ katy atigrahā iti | aṣṭau grahā aṣṭāv atigrahā iti | ye te 'ṣṭau grahā aṣṭāv atigrahāḥ katame ta iti
Then (AratkArava ArtabhAga asked. ‘ Ytgnz.- valkya,’ he said, ‘how many Grahas are there, and how many Atigrahas? ’ * Eight Grahas,’ he replied, ‘ and eight Atigrahas.’ ‘ And what are these eight Grahas and eight Atigrahas? ’
Translated by F. Max MüllerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.
त्वग् वै ग्रहः । स स्पर्शेनातिग्रहेण गृहीतः । त्वचा हि स्पर्शान् वेदयत । इत्य् अष्टौ ग्रहा अष्टाव् अतिग्रहाः
tvag vai grahaḥ | sa sparśenātigraheṇa gṛhītaḥ | tvacā hi sparśān vedayata | ity aṣṭau grahā aṣṭāv atigrahāḥ
‘ The skin is one Graha, and that is seized by touch as the Atigraha, for with the skin one perceives touch. These are the eight Grahas and the eight Atigrahas.’
Translated by F. Max MüllerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.
yājñavalkyeti hovāca -- yatrāsya puruṣasya mṛtasyāgniṃ vāg apyeti vātaṃ prāṇaś cakṣur ādityaṃ manaś candraṃ diśaḥ śrotraṃ pṛthivīṃ śarīram ākāśam ātmauṣadhīr lomāni vanaspatīn keśā apsu lohitaṃ ca retaś ca nidhīyate kvāyaṃ tadā puruṣo bhavatīti | āhara saumya hastam ārtabhāga | āvām evaitasya vediṣyāvo na nāv etat sajana iti | tau hotkramya mantrayāṃ cakrāte | tau ha yad ūcatuḥ karma haiva tad ūcatuḥ | atha ha yat praśaṃsatuḥ karma haiva tat praśaśaṃsatuḥ | puṇyo vai puṇyena karmaṇā bhavati pāpaḥ pāpeneti | tato ha jāratkārava ārtabhāga upararāma
‘ Y&^avalkya,’ he said,‘when the speech of this dead person enters into the fire, breath into the air, the eye into the sun, the mind into the moon, the hearing into space, into the earth the body, into the ether the self, into the shrubs the hairs of the body, into the trees the hairs of the head, when the blood and the seed are deposited in the water, where is then that person?’ Ya/^avalkya said: ‘ Take my hand, my friend. We two alone shall know of this; let this question of ours not be (discussed) in public.’ Then these two went out and argued, and what they said was karman (work), what they praised was karman *, viz. that a man becomes good by good work, and bad by bad work. After that Garatkarava Arta- bhaga held his peace.
Translated by F. Max MüllerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.