अथात आत्मादेश एव । आत्मैवाधस्ताद् आत्मोपरिष्टाद् आत्मा पश्चाद् आत्मा पुरस्ताद् आत्मा दक्षिणत आत्मोत्तरत आत्मैवेदं सर्वम् इति । स वा एष एवं पश्यन्न् एवं मन्वान एवं विजानन्न् आत्मरतिर् आत्मक्रीड आत्ममिथुन आत्मानन्दः स स्वराड् भवति । तस्य सर्वेषु लोकेषु कामचारो भवति । अथ ये ऽन्यथातो विदुर् अन्यराजानस् ते क्षय्यलोका भवन्ति । तेषां सर्वेषु लोकेष्व् अकामचारो भवति
athāta ātmādeśa eva | ātmaivādhastād ātmopariṣṭād ātmā paścād ātmā purastād ātmā dakṣiṇata ātmottarata ātmaivedaṃ sarvam iti | sa vā eṣa evaṃ paśyann evaṃ manvāna evaṃ vijānann ātmaratir ātmakrīḍa ātmamithuna ātmānandaḥ sa svarāḍ bhavati | tasya sarveṣu lokeṣu kāmacāro bhavati | atha ye 'nyathāto vidur anyarājānas te kṣayyalokā bhavanti | teṣāṃ sarveṣu lokeṣv akāmacāro bhavati
Devanagari rendered by HREEM from the edition's roman (IAST) text; the IAST is the edition's own.
'Next follows the explanation of the Infinite as the Self: Self is below, above, behind, before, right and left—Self is all this. 'He who sees, perceives, and understands this, loves the Self, delights in the Self, revels in the Self, rejoices in the Self—he becomes a Svarâg, (an autocrat or self-ruler); he is lord and master in all the worlds. 'But those who think differently from this, live in perishable worlds, and have other beings for their rulers.
Translated by F. Max Müller