Opposed [is] the Ān̄girasa, our appointed (puróhita) overseer; do thou, having turned the witchcrafts in the opposite direction, slay yonder witchcraft-makers.
यस् ते परूंषि संदधौ रथस्येव र्भुर् धिया । तं गछ तत्र ते ऽयनम् अज्ञातस् ते ऽयं जनः ॥८॥
yas te parūṃṣi saṃdadhau rathasyeva rbhur dhiyā | taṃ gacha tatra te 'yanam ajñātas te 'yaṃ janaḥ ||8||
He who put together thy joints, as an ṛbhú [those] of a chariot with skill (dhī́), unto him go thou; there is thy going; this person is unknown to thee.
ye tvā kṛtvālebhire vidvalā abhicāriṇaḥ | śaṃbhv idaṃ kṛtyādūṣaṇaṃ prativartma punaḥsaraṃ tena tvā snapayāmasi ||9||
They who, having made, took hold of thee, cunning sorcerers—this is a healthful (çambhú) spoiler of witchcraft, counteracting, reverting; therewith do we bathe thee.
yad durbhagāṃ prasnapitāṃ mṛtavatsām upeyima | apaitu sarvaṃ mat pāpaṃ draviṇaṃ mopa tiṣṭhatu ||10|| 1
In that we have come upon the ill-portioned one (fem.), bathed forth, whose young (-vatsá) is dead—let all ill (pāpá) go away from me; let property come unto (upa-sthā) me.
In that they have taken (grah) the name of thee giving to the Fathers, or at the sacrifice—let these plants free thee from all ill that is designed (? saṁdeçyà).
From sin against the gods, against the Fathers, from name-taking, that is designed, that is devised against [any one], let the plants free thee by their energy (vīryà), with spell (bráhman), with verses, with milk of the seers.
As the wind sets in motion the dust from the earth and the cloud (abhrá) from the atmosphere, so from me may everything of evil nature go away, pushed by the spell (bráhman).
ayaṃ panthāḥ kṛtyeti tvā nayāmo 'bhiprahitāṃ prati tvā pra hiṇmaḥ | tenābhi yāhi bhañjaty anasvatīva vāhinī viśvarūpā kurūtinī ||15||
Saying "this is the road, O witchcraft," we conduct thee; thee that wast sent forth against [us] we send forth back again; by that [road] go against [them], breaking, like a draft-cow with a cart, all-formed, wearing a wreath (? kurūṭín).
पराक् ते ज्योतिर् अपथं ते अर्वाग् अन्यत्रास्मद् अयना कृणुष्व । परेणेहि नवतिं नाव्या अति दुर्गाः स्रोत्या मा क्षणिष्ठाः परेहि ॥१६॥
parāk te jyotir apathaṃ te arvāg anyatrāsmad ayanā kṛṇuṣva | pareṇehi navatiṃ nāvyā ati durgāḥ srotyā mā kṣaṇiṣṭhāḥ parehi ||16||
Offward is light for thee, hitherward is no road for thee; make thy goings elsewhere than [toward] us; go thou by a distant [road] beyond ninety difficult navigable streams; do not wound thyself; go away.
As the wind the trees, do thou crush (mṛ) down, cause to fall; do not leave of them cow, horse, man; turning back, O witchcraft, from here to thy makers, awaken them unto childlessness.
What [witchcraft] they buried for thee in the barhís, what in the cemetery, [what] witchcraft or secret spell (valagá) in the field, or practised against thee in the householders' fire—they, being wiser, [against thee] who art simple, innocent.
upāhṛtam anubuddhaṃ nikhātaṃ vairaṃ tsāry anv avidāma kartram | tad etu yata ābhṛtaṃ tatrāśva iva vi vartatāṃ hantu kṛtyākṛtaḥ prajām ||19||
We have found out (anu-vid) the hostile sneaking magic (? kártra) that was applied, perceived (? anu-budh), buried: let that go whence it was brought; there let it roll about like a horse; let it slay the progeny of the witchcraft -maker.
स्वायसा असयः सन्ति नो गृहे विद्मा ते कृत्ये यतिधा परूंषि । उत् तिष्ठैव परेहीतो ऽज्ञाते किम् इहेछसि ॥२०॥ २
svāyasā asayaḥ santi no gṛhe vidmā te kṛtye yatidhā parūṃṣi | ut tiṣṭhaiva parehīto 'jñāte kim ihechasi ||20|| 2
There are knives of good metal in our house; we know thy joints, O witchcraft, how many they are; just stand up; go away from here; unknown one, what seekest thou here?
Thy neck-bones (grīvā́), O witchcraft, and thy (two) feet I will cut up; run thou out; let Indra-and-Agni defend us, they who are of progeny rich in progeny.
If thou camest [as] biped, as quadruped, put together by the witchcraft-maker, all-formed, do thou, becoming octoped, go away again from here, O misfortune!
उत हन्ति पूर्वासिनं प्रत्यादायापर इष्वा । उत पूर्वस्य निघ्नतो नि हन्त्य् अपरः प्रति ॥२७॥
uta hanti pūrvāsinaṃ pratyādāyāpara iṣvā | uta pūrvasya nighnato ni hanty aparaḥ prati ||27||
Also the after one (ápara) slays with an arrow, fitting it (?), the one shooting (-āsin) in front; also of the front one, smiting down, the after one smites down in return.
anāgohatyā vai bhīmā kṛtye mā no gām aśvaṃ puruṣaṃ vadhīḥ | yatrayatrāsi nihitā tatas tvot thāpayāmasi parṇāl laghīyasī bhava ||29||
The slaying of an innocent person is indeed fearful, O witchcraft; slay thou not our cow, horse, man; wheresoever thou art set down, from there we make thee stand up; become thou lighter than a leaf.
If ye are covered (ā-vṛ) with darkness, like those who are girt (abhi-dhā) with a net—having torn up (sam-lup) all witchcrafts from here, we send them forth again to the maker.
The progeny of the witchcraft-maker, of him of secret spells, of him that devises against [others], O witchcraft, do thou kill; do not leave [them alive]; slay yonder witchcraft-makers.
As the sun is freed out of darkness, [and] quits the night and the ensigns of the dawn, so do I quit all evil-natured magic made by the witchcraft-maker, as an elephant the difficult haze (? rájas).