The swiftness of ghee evenly always increasing the year with oblation—be our hearing, sight, breath unsevered; unsevered be we from life-time, from splendor.
Heaven-and-earth have become joint-seizers of splendor; seizing splendor may we go about upon the earth; with glory the kine, coming, wait upon (upa-sthā) the lord of kine; seizing glory may we go about upon the earth.
व्रजं कृणुध्वं स हि वो नृपाणो वर्मा सीव्यध्वं बहुला पृथूनि । पुरः कृणुध्वम् आयसीर् अधृष्टा मा वः सुस्रोच् चमसो दृंहत तम् ॥४॥
vrajaṃ kṛṇudhvaṃ sa hi vo nṛpāṇo varmā sīvyadhvaṃ bahulā pṛthūni | puraḥ kṛṇudhvam āyasīr adhṛṣṭā mā vaḥ susroc camaso dṛṃhata tam ||4||
Make ye a pen (vrajá), for that is men-protecting for you; sew ye coats-of-mail (várman), abundant, broad; make ye strongholds of metal, unattackable (ádhṛṣṭā); let not your bowl leak (sru); make it strong.
Of the sacrifice the eye, beginning, and face; with voice, with hearing, with mind do I make oblation; to this sacrifice, extended by the all-working one, let the gods come ⌊ ā-i ⌋, with favoring minds.
ये देवानाम् ऋत्विजो ये च यज्ञिया येभ्यो हव्यं क्रियते भागधेयम् । इमं यज्ञं सह पत्नीभिर् एत्य यावन्तो देवास् तविषा मादयन्ताम् ॥६॥
ye devānām ṛtvijo ye ca yajñiyā yebhyo havyaṃ kriyate bhāgadheyam | imaṃ yajñaṃ saha patnībhir etya yāvanto devās taviṣā mādayantām ||6||
They that are priests (ṛtvíj) of the gods, and that are worshipful, for whom the oblation (havyá) is made the portion—coming to this sacrifice together with their spouses, let the gods, as many as they are (yā́vant), revel on the oblation.