mā no mitro varuṇo aryamāyur indra ṛbhukṣā marutaḥ pari khyan | yad vājino devajātasya sapteḥ pravakṣyāmo vidathe vīryāṇi ||
Slight us not Varuna, Aryaman, or Mitra, Rbhuksan, Indra, Ayu, or the Maruts, When we declare amid the congregation the virtues of the strong Steed, God-descended.
yan nirṇijā rekṇasā prāvṛtasya rātiṃ gṛbhītām mukhato nayanti | suprāṅ ajo memyad viśvarūpa indrāpūṣṇoḥ priyam apy eti pāthaḥ ||
What time they bear before the Courser, covered with trappings and with wealth, the grasped oblation, The dappled goat goeth straightforward, bleating, to the place dear to Indra and to Pusan.
Dear to all Gods, this goat, the share of Pusan, is first led forward with the vigorous Courser, While Tvastar sends him forward with the Charger, acceptable for sacrifice, to glory.
yad dhaviṣyam ṛtuśo devayānaṃ trir mānuṣāḥ pary aśvaṃ nayanti | atrā pūṣṇaḥ prathamo bhāga eti yajñaṃ devebhyaḥ prativedayann ajaḥ ||
When thrice the men lead round the Steed, in order, who goeth to the Gods as meet oblation, The goat precedeth him, the share of Pusan, and to the Gods the sacrifice announceth.
Invoker, ministering priest, atoner, fire-kindler Soma-presser, sage, reciter, With this well ordered sacrifice, well finished, do ye fill full the channels of the rivers.
यूपव्रस्का उत ये यूपवाहाश् चषालं ये अश्वयूपाय तक्षति । ये चार्वते पचनं सम्भरन्त्य् उतो तेषाम् अभिगूर्तिर् न इन्वतु ॥
yūpavraskā uta ye yūpavāhāś caṣālaṃ ye aśvayūpāya takṣati | ye cārvate pacanaṃ sambharanty uto teṣām abhigūrtir na invatu ||
The hewers of the post and those who carry it, and those who carve the knob to deck the Horse's stake; Those who prepare the cooking-vessels for the Steed,--may the approving help of these promote our work.
Forth, for the regions of the Gods, the Charger with his smooth back is come my prayer attends him. In him rejoice the singers and the sages. A good friend have we won for the Gods' banquet.
यद् वाजिनो दाम संदानम् अर्वतो या शीर्षण्या रशना रज्जुर् अस्य । यद् वा घास्य प्रभृतम् आस्ये तृणं सर्वा ता ते अपि देवेष्व् अस्तु ॥
yad vājino dāma saṃdānam arvato yā śīrṣaṇyā raśanā rajjur asya | yad vā ghāsya prabhṛtam āsye tṛṇaṃ sarvā tā te api deveṣv astu ||
May the fleet Courser's halter and his heel-ropes, the head-stall and the girths and cords about him. And the grass put within his mouth to bait him,--among the Gods, too, let all these be with thee.
yad aśvasya kraviṣo makṣikāśa yad vā svarau svadhitau riptam asti | yad dhastayoḥ śamitur yan nakheṣu sarvā tā te api deveṣv astu ||
What part of the Steed's flesh the fly hath eaten, or is left sticking to the post or hatchet, Or to the slayer's hands and nails adhereth,--among the Gods, too, may all this be with thee.
yad ūvadhyam udarasyāpavāti ya āmasya kraviṣo gandho asti | sukṛtā tac chamitāraḥ kṛṇvantūta medhaṃ śṛtapākam pacantu ||
Food undigested steaming from his belly, and any odour of raw flesh remaining, This let the immolators set in order and dress the sacrifice with perfect cooking.
यत् ते गात्राद् अग्निना पच्यमानाद् अभि शूलं निहतस्यावधावति । मा तद् भूम्याम् आ श्रिषन् मा तृणेषु देवेभ्यस् तद् उशद्भ्यो रातम् अस्तु ॥
yat te gātrād agninā pacyamānād abhi śūlaṃ nihatasyāvadhāvati | mā tad bhūmyām ā śriṣan mā tṛṇeṣu devebhyas tad uśadbhyo rātam astu ||
What from thy body which with fire is roasted, when thou art set upon the spit, distilleth, Let not that lie on earth or grass neglected, but to the longing Gods let all be offered.
ये वाजिनम् परिपश्यन्ति पक्वं य ईम् आहुः सुरभिर् निर् हरेति । ये चार्वतो मांसभिक्षाम् उपासत उतो तेषाम् अभिगूर्तिर् न इन्वतु ॥
ye vājinam paripaśyanti pakvaṃ ya īm āhuḥ surabhir nir hareti | ye cārvato māṃsabhikṣām upāsata uto teṣām abhigūrtir na invatu ||
They who observing that the Horse is ready call out and say, the smell is good; remove it; And, craving meat, await the distribution,--may their approving help promote labour.
yan nīkṣaṇam māṃspacanyā ukhāyā yā pātrāṇi yūṣṇa āsecanāni | ūṣmaṇyāpidhānā carūṇām aṅkāḥ sūnāḥ pari bhūṣanty aśvam ||
The trial-fork of the flesh-cooking caldron, the vessels out of which the broth is sprinkled, The warming-pots, the covers of the dishes, hooks, carving-boards,--all these attend the Charger.
निक्रमणं निषदनं विवर्तनं यच् च पड्बीशम् अर्वतः । यच् च पपौ यच् च घासिं जघास सर्वा ता ते अपि देवेष्व् अस्तु ॥
nikramaṇaṃ niṣadanaṃ vivartanaṃ yac ca paḍbīśam arvataḥ | yac ca papau yac ca ghāsiṃ jaghāsa sarvā tā te api deveṣv astu ||
The starting-place, his place of rest and rolling, the ropes wherewith the Charger's feet were fastened, The water that he drank, the food he tasted,--among the Gods, too, may all these attend thee.
Let not the fire, smoke-scented, make thee crackle, nor glowing caldron smell and break to pieces. Offered, beloved, approved, and consecrated,--such Charger do the Gods accept with favour.
The robe they spread upon the Horse to clothe him, the upper covering and the golden trappings, The halters which restrain the Steed, the heel-ropes,--all these, as grateful to the Gods, they offer.
यत् ते सादे महसा शूकृतस्य पार्ष्ण्या वा कशया वा तुतोद । स्रुचेव ता हविषो अध्वरेषु सर्वा ता ते ब्रह्मणा सूदयामि ॥
yat te sāde mahasā śūkṛtasya pārṣṇyā vā kaśayā vā tutoda | sruceva tā haviṣo adhvareṣu sarvā tā te brahmaṇā sūdayāmi ||
If one, when seated, with excessive urging hath with his heel or with his whip distressed thee, All these thy woes, as with the oblations' ladle at sacrifices, with my prayer I banish.
catustriṃśad vājino devabandhor vaṅkrīr aśvasya svadhitiḥ sam eti | acchidrā gātrā vayunā kṛṇota paruṣ-parur anughuṣyā vi śasta ||
The four-and-thirty ribs of the. Swift Charger, kin to the Gods, the slayer's hatchet pierces. Cut ye with skill, so that the parts be flawless, and piece by piece declaring them dissect them.
Of Tvastar's Charger there is one dissector,--this is the custom-two there are who guide him. Such of his limbs as I divide in order, these, amid the balls, in fire I offer.
Let not thy dear soul burn thee as thou comest, let not the hatchet linger in thy body. Let not a greedy clumsy immolator, missing the joints, mangle thy limbs unduly.
न वा उ एतन् म्रियसे न रिष्यसि देवां इद् एषि पथिभिः सुगेभिः । हरी ते युञ्जा पृषती अभूताम् उपास्थाद् वाजी धुरि रासभस्य ॥
na vā u etan mriyase na riṣyasi devāṃ id eṣi pathibhiḥ sugebhiḥ | harī te yuñjā pṛṣatī abhūtām upāsthād vājī dhuri rāsabhasya ||
No, here thou diest not, thou art not injured: by easy paths unto the Gods thou goest. Both Bays, both spotted mares are now thy fellows, and to the ass's pole is yoked the Charger.
sugavyaṃ no vājī svaśvyam puṃsaḥ putrāṃ uta viśvāpuṣaṃ rayim | anāgāstvaṃ no aditiḥ kṛṇotu kṣatraṃ no aśvo vanatāṃ haviṣmān ||
May this Steed bring us all-sustaining riches, wealth in good kine, good horses, manly offspring. Freedom from sin may Aditi vouchsafe us: the Steed with our oblations gain us lordship!