Two perfect springs of heat pervade the Threefold, and come for their delight is Matarisvan. Craving the milk of heaven the Gods are present: well do they know the praisesong and the Saman.
तिस्रो देष्ट्राय निरृतीर् उपासते दीर्घश्रुतो वि हि जानन्ति वह्नयः । तासां नि चिक्युः कवयो निदानम् परेषु या गुह्येषु व्रतेषु ॥
tisro deṣṭrāya nirṛtīr upāsate dīrghaśruto vi hi jānanti vahnayaḥ | tāsāṃ ni cikyuḥ kavayo nidānam pareṣu yā guhyeṣu vrateṣu ||
The priests beard far away, as they are ordered, serve the three Nirrtis, for well they know them. Sages have traced the cause that first produced them, dwelling in distant and mysterious chambers.
The Youthful One, well-shaped, with four locks braided, brightened with oil, puts on the ordinances. Two Birds of mighty power are seated near her, there where the Deities receive their portion.
एकः सुपर्णः स समुद्रम् आ विवेश स इदं विश्वम् भुवनं वि चष्टे । तम् पाकेन मनसापश्यम् अन्तितस् तम् माता रेळ्हि स उ रेळ्हि मातरम् ॥
ekaḥ suparṇaḥ sa samudram ā viveśa sa idaṃ viśvam bhuvanaṃ vi caṣṭe | tam pākena manasāpaśyam antitas tam mātā reḷhi sa u reḷhi mātaram ||
One of these Birds hath passed into the sea of air: thence he looks round and views this universal world. With simple heart I have beheld him from anear: his Mother kisses him and he returns her kiss.
Him with fair wings though only One in nature, wise singers shape, with songs, in many figures. While they at sacrifices fix the metres, they measure out twelve chalices of Soma.
षट्त्रिंशांश् च चतुरः कल्पयन्तश् छन्दांसि च दधत आद्वादशम् । यज्ञं विमाय कवयो मनीष ऋक्सामाभ्याम् प्र रथं वर्तयन्ति ॥
ṣaṭtriṃśāṃś ca caturaḥ kalpayantaś chandāṃsi ca dadhata ādvādaśam | yajñaṃ vimāya kavayo manīṣa ṛksāmābhyām pra rathaṃ vartayanti ||
While they arrange the four and six-and-thirty, and duly order, up to twelve, the measures, Having disposed the sacrifice thoughtful sages send the Car forward with the Rc and Saman.
caturdaśānye mahimāno asya taṃ dhīrā vācā pra ṇayanti sapta | āpnānaṃ tīrthaṃ ka iha pra vocad yena pathā prapibante sutasya ||
The Chariot's majesties are fourteen others: seven sages lead it onward with their Voices. Who will declare to us the ford Apnana, the path whereby they drink first draughts of Soma?
sahasradhā pañcadaśāny ukthā yāvad dyāvāpṛthivī tāvad it tat | sahasradhā mahimānaḥ sahasraṃ yāvad brahma viṣṭhitaṃ tāvatī vāk ||
The fifteen lauds are in a thousand places that is as vast as heaven and earth in measure. A thousand spots contain the mighty thousand. Vak spreadeth forth as far as Prayer extendeth.
कश् छन्दसां योगम् आ वेद धीरः को धिष्ण्याम् प्रति वाचम् पपाद । कम् ऋत्विजाम् अष्टमं शूरम् आहुर् हरी इन्द्रस्य नि चिकाय कः स्वित् ॥
kaś chandasāṃ yogam ā veda dhīraḥ ko dhiṣṇyām prati vācam papāda | kam ṛtvijām aṣṭamaṃ śūram āhur harī indrasya ni cikāya kaḥ svit ||
What sage hath learned the metres' application? Who hath gained Vak, the spirit's aim and object? Which ministering priest is called eighth Hero? Who then hath tracked the two Bay Steeds of Indra?
Yoked to his chariot-pole there stood the Coursers: they only travel round earth's farthest limits. These, when their driver in his home is settled, receive the allotted meed of their exertion.