Library·Vinitadeva: Samtanantarasiddhitika·1·1.20

Vinitadeva: Samtanantarasiddhitika 1.20

Samt 1.20

तदेवमुभयत्रापि व्यभिचारसद्भावं साधयित्वोपसंहरन्नाह - तेन ह्यत्र क्रियाविशेषमात्रेण स्पन्दनस्य प्रतीतिरिति युज्यते । तेन ह्यत्र क्रियाविशेषमात्रेणेत्यादि । यस्मादेवमुभयत्र व्यभिचारसद्भावः साधितः, तस्मात् क्रियावाक्यप्रतिभासमात्रेण परचित्तमनुमातुं शक्यते; न तु विच्छिन्नाविच्छिन्नप्रतिभासमात्रेण । क्रियाविशेषेति शब्दः कायवाग्ज्ञिप्तिप्रतिभासं दर्शयति । मात्रेति शब्दो विच्छिन्नाविच्छिन्नयोः भेदं निराकरोति

tadevamubhayatrāpi vyabhicārasadbhāvaṃ sādhayitvopasaṃharannāha - tena hyatra kriyāviśeṣamātreṇa spandanasya pratītiriti yujyate / tena hyatra kriyāviśeṣamātreṇetyādi / yasmādevamubhayatra vyabhicārasadbhāvaḥ sādhitaḥ, tasmāt kriyāvākyapratibhāsamātreṇa paracittamanumātuṃ śakyate; na tu vicchinnāvicchinnapratibhāsamātreṇa / kriyāviśeṣeti śabdaḥ kāyavāgjñiptipratibhāsaṃ darśayati / mātreti śabdo vicchinnāvicchinnayoḥ bhedaṃ nirākaroti

Devanagari rendered by HREEM from the edition's roman (IAST) text; the IAST is the edition's own.

Sanskrit only: no published translation is held for this verse.

Permanent address: hreem.cc/library/Samt/1.20

Cite as: Vinitadeva: Samtanantarasiddhitika 1.20, in HREEM (hreem.cc/library/Samt/1.20), after GRETIL, Vinitadeva: Samtanantarasiddhitika (with mula text; reconstructed) Based on the edition by J.S.

Edition, numbering and licence

GRETIL 6_sastra/3_phil/buddh/bsa061_u.htm — Vinitadeva: Samtanantarasiddhitika (with mula text; reconstructed) Based on the edition by J.S. Negi: Santānāntarasiddhi kārikā ṭīkā. Sarnath: Central Institute of Higher Tibetan Studies, 1997, 1-30. Input by members of the Sanskrit Buddhist Input Project. Wit | NOTE: the file numbers verses only within chapters; chapter numbers were inferred from each restart at 1 — verify against a printed edition before citing formally.

GRETIL (SUB Göttingen), CC BY-NC-SA 4.0 — non-commercial use with attribution; the Companion is kept free while this corpus is held. Devanagari generated mechanically from GRETIL's IAST.

More about this text