Ascend to [your] generatrix, ye Jātavedases; by [roads] that the Fathers travel I make you ascend together; the offering-carrier, sent out, hath carried the offerings; united (yuktá), set ye him who hath sacrificed in the world of the well-doing.
The gods, the seasons, arrange the sacrifice, the oblation, the sacrificial cake, the ladles (srúc), the implements (-ā́yudha) of sacrifice; with them go thou by roads that the gods travel, by which they that have sacrificed go to the heavenly (svargá) world.
Look thou happily (sādhú) along the road of righteousness, by which go the An̄girases, well-doers; by those roads go thou to heaven (svargá), where the Ādityas feed on honey; spread thou out upon the third firmament.
Three eagles (suparṇá)...upon the back of the firmament (nā́ka), at the summit (? viṣṭáp) are set (çritá); let the heavenly (svargá) worlds, filled (?) with amṛ́ta, yield (duh) food, refreshment to the sacrificer.
The sacrificial spoon (juhū́) sustains the sky, the offering spoon (upabhṛ́t) the atmosphere; the ladle (dhruvā́) sustains ⌊ dhṛ ⌋ the earth, the support (pratiṣṭhā́); unto me (?) let the worlds, ghee-backed, heavenly (svargá), yield every desire for the sacrificer.
O ladle, ascend the all-nourishing earth; stride, O offering spoon, unto the atmosphere; O sacrificial spoon, go to the sky (dív) in company with the sacrificer; with the little spoon (sruvá) [as] calf, milk thou all the teeming, unirritated quarters.
By fords they cross the advances (pravát) called the great ones, by what [road] the sacrifice-makers, the well-doers, go; there did they set a world for the sacrificer, when they arranged the quarters, the creatures (bhūtá).
The track (áyana) of the An̄girases is the eastern fire; the Ādityas' track is the householder's fire; the track of the sacrificial gifts is the southern fire; do thou, with thy limbs, whole (sárva), powerful (? çagmá), go unto the greatness of Agni [as] disposed by bráhman.
Let the eastern fire burn (tap) thee happily (çám) in front; let the householder's fire burn happily behind; let the southern fire burn refuge, defense for thee; from the north, from the midst, from the atmosphere, from each quarter, O Agni, protect him round about from what is terrible.
Ye, O Agni, having become back-carrying (? pṛṣṭiváh) horses, shall with most healthful forms (tanū́) carry him that has sacrificed unto the heavenly (svargá) world, where they revel in common revelry with the gods.
Burn (tap), O Agni, happily behind, happily in front; burn him happily above, happily below; being one, O Jātavedas, triply disposed, set him collectedly (samyák) in the world of the well-doers.
yajña eti vitataḥ kalpamāna ījānam abhi lokaṃ svargam | tam agnayaḥ sarvahutaṃ juṣantāṃ prājāpatyaṃ medhyaṃ jātavedasaḥ ||13||
The sacrifice goes, extended, adapting itself (? kḷp), [taking] him who hath sacrificed, unto the heavenly (svargá) world; let the fires enjoy it, made a whole oblation; let the Jātavedases, making done here him that is Prajāpati's [and] sacrificial, not throw him down.
He that hath sacrificed hath ascended the piled fire, about to fly up to heaven (dív) from the back of the firmament (nā́ka); for him, the well-doer, shines forth from the welkin (nábhas), full of light, the heavenly road, traveled by the gods.
agnir hotādhvaryuṣ ṭe bṛhaspatir indro brahmā dakṣiṇatas te astu | huto 'yaṃ saṃsthito yajña eti yatra pūrvam ayanaṃ hutānām ||15||
Agni thine invoker, Brihaspati thine officiating priest, be Indra on the right thy supervising priest (brahmán); this offered sacrifice, being completed (sáṁsthita), goeth where is the ancient track of those offered.
Rich in cakes, rich in milk (kṣīrá-) let the dish (carú) take seat here; to the world-makers, the road-makers, do we sacrifice, whoever of you are here, sharing in the oblation of the gods.
यास् ते धाना अनुकिरामि तिलमिश्राः स्वधावतीः । तास् ते सन्तूद्भ्वीः प्रभ्वीस् तास् ते यमो राजानु मन्यताम् ॥२६॥
yās te dhānā anukirāmi tilamiśrāḥ svadhāvatīḥ | tās te santūdbhvīḥ prabhvīs tās te yamo rājānu manyatām ||26||
What grains I scatter along for thee, mixed with sesame, rich in svadhā́, be they for thee uprising (udbhú), prevailing; them let king Yama approve for thee.
drapsaś caskanda pṛthivīm anu dyām imaṃ ca yonim anu yaś ca pūrvaḥ | samānaṃ yonim anu samcarantaṃ drapsam juhomy anu sapta hotrāḥ ||28||
The drop leaped (skand) toward the earth, the sky (dív), toward both this lair (yóni) and the one that was of old; of the drop that goes about toward the same lair do I make oblation, after seven invocations (hótrā).
शतधारं वायुम् अर्कं स्वर्विदं नृचक्षसस् ते अभि चक्षते रयिम् । ये पृनन्ति प्र च यछन्ति सर्वदा ते दुह्रते दक्षिणां सप्तमातरम् ॥२९॥
śatadhāraṃ vāyum arkaṃ svarvidaṃ nṛcakṣasas te abhi cakṣate rayim | ye pṛnanti pra ca yachanti sarvadā te duhrate dakṣiṇāṃ saptamātaram ||29||
A hundred-streamed Vāyu, a heaven-finding sun (? arká), wealth, do those men-beholders look upon; whoso bestow (pṛ) and present (prayam) always, they milk a sacrificial gift having seven mothers.
They milk a receptacle (kóça), a jar with four orifices, iḍā [as] milch-cow rich in honey, in order to well-being; reveling refreshment, Aditi among the people, injure thou not, O Agni, in the highest firmament (vyòman).
Be these, O so-and-so, thy milch-kine that yield what is desired; variegated, white, of like form, of different form, with sesame as calf, let them wait upon (upa-sthā) thee there.
enīr dhānā hariṇīḥ śyenīr asya kṛṣṇā dhānā rohiṇīr dhenavas te | tilavatsā ūrjam asmai duhānā viśvāhā santv anapasphurantīḥ ||34||
Grains variegated, yellow, white, grains black, red, [be] thy milch-kine here; with sesame as calf, yielding (duh) him refreshment, be they ever unresisting.
In Vāiçvānara I offer this oblation, a thousand-fold, hundred-streamed fountain (útsa); it supports (bhṛ) [our] father, grandfathers; [our] great-grandfathers it supports, swelling.
A thousand-streamed, hundred-streamed fountain, unexhausted, expanded upon the back of the sea, yielding refreshment, unresisting, do the Fathers wait on at their will (? svadhā́bhis).
idaṃ kasāmbu cayanena citaṃ tat sajātā ava paśyateta | martyo 'yam amṛtatvam eti tasmai gṛhān kṛṇuta yāvatsabandhu ||37||
This funeral pile (? kásāmbu) [is] piled with piling; come, ye [his] fellows, look down at it; this mortal goeth to immortality; make ye houses for him according to his kindred.
These waters, rich in honey, satisfying (abhi-tṛp) son [and] grandson, yielding to the Fathers svadhā́ [and] amṛ́ta —let the heavenly waters gratify both sides.
आपो अग्निं प्र हिणुत पितॄंर् उपेमं यज्ञं पितरो मे जुषन्ताम् । आसीनाम् ऊर्जम् उप ये सचन्ते ते नो रयिं सर्ववीरं नि यछान् ॥४०॥ २३
āpo agniṃ pra hiṇuta pitṝṃr upemaṃ yajñaṃ pitaro me juṣantām | āsīnām ūrjam upa ye sacante te no rayiṃ sarvavīraṃ ni yachān ||40|| 23
O waters, send forth (pra-hi) Agni unto the Fathers; this sacrifice of mine let the Fathers enjoy; they who attach themselves unto a sitting refreshment, may they confirm to us wealth having all heroes.
इदं पूर्वम् अपरं नियानं येना ते पूर्वे पितरः परेताः । पुरोगवा ये अभिसाचो अस्य ते त्वा वहन्ति सुकृताम् उ लोकम् ॥४४॥
idaṃ pūrvam aparaṃ niyānaṃ yenā te pūrve pitaraḥ paretāḥ | purogavā ye abhisāco asya te tvā vahanti sukṛtām u lokam ||44||
This [is] the former, the after down-track, by which thy former Fathers went away; they who are the forerunners, the followers (? abhiṣác) of it, they carry thee to the world of the well-doing.
On Sarasvatī do the pious call; on Sarasvatī, while the sacrifice is being extended; on Sarasvatī do the well-doers call; may Sarasvatī give what is desirable to the worshiper.
On Sarasvatī do the Fathers call, arriving at the sacrifice on the south; sitting on this barhís, do ye revel; assign thou to us food free from disease.
O Sarasvatī, that wentest in company with the songs, with the svadhā́s, O goddess, reveling with the Fathers, assign thou to the sacrificer here a portion of refreshment of thousand-fold value, abundance of wealth.
pṛthivīṃ tvā pṛthivyām ā veśayāmi devo no dhātā pra tirāty āyuḥ | parāparaitā vasuvid vo astv adhā mṛtāḥ pitṛṣu saṃ bhavantu ||48||
Thee, being earth, I make enter into earth; may god Dhātar lengthen out our life-time; let him that goeth very far away be a finder of good for you; then may the dead (pl.) come to be (sam-bhū) among the Fathers.
ā pra cyavethām apa tan mṛjethāṃ yad vām abhibhā atrocuḥ | asmād etam aghnyau tad vaśīyo dātuḥ pitṛṣv ihabhojanau mama ||49||
Start ye (du.) forward hither, wipe off that which the portents (? abhibhā́) have said there of you; from that come ye, inviolable ones, to this which is better, being bestowers here on me, a giver to the Fathers.
This sacrificial gift hath come excellently to us, given by him, well-milking, vigor-bestowing; old age, coming close to (? upa-pṛc) them living in youth, shall lead these away together unto the Fathers.
इदं पितृभ्यः प्र भरामि बर्हिर् जीवं देवेभ्य उत्तरं स्तृणामि । तद् आ रोह पुरुष मेध्यो भवन् प्रति त्वा जानन्तु पितरः परेतम् ॥५१॥
idaṃ pitṛbhyaḥ pra bharāmi barhir jīvaṃ devebhya uttaraṃ stṛṇāmi | tad ā roha puruṣa medhyo bhavan prati tvā jānantu pitaraḥ paretam ||51||
This barhís I bring forward for the Fathers; a living, higher one I strew for the gods; that do thou ascend, O man, becoming sacrificial; let the Fathers acknowledge thee who art departed.
एदं बर्हिर् असदो मेध्यो ऽभूः प्रति त्वा जानन्तु पितरः परेतम् । यथापरु तन्वं सं भरस्व गात्राणि ते ब्रह्मणा कल्पयामि ॥५२॥
edaṃ barhir asado medhyo 'bhūḥ prati tvā jānantu pitaraḥ paretam | yathāparu tanvaṃ saṃ bharasva gātrāṇi te brahmaṇā kalpayāmi ||52||
Thou hast sat upon this barhís, thou hast become sacrificial; let the Fathers acknowledge thee who art departed; collect thy body according to its joints; I arrange thy members with bráhman.
parṇo rājāpidhānaṃ carūṇām ūrjo balaṃ saha ojo na āgan | āyur jīvebhyo vidadhad dīrghāyutvāya śataśāradāya ||53||
King leaf is the cover of the dishes; the strength of refreshment, the power, vigor, hath come to us, dispensing (vi-dhā) life-time to the living (pl.), in order to length of life for a hundred autumns.
ūrjo bhāgo ya imaṃ jajānāśmānnānām ādhipatyaṃ jagāma | tam arcata viśvamitrā havirbhiḥ sa no yamaḥ prataraṃ jīvase dhāt ||54||
The share of refreshment that generated this man;—the stone attained (gam) the overlordship of the foods;—him praise ye, all-befriended, with oblations; may that Yama make (dhā) us to live further.
ये च जीवा ये च मृता ये जाता ये च यज्ञियाः । तेभ्यो घृतस्य कुल्यैतु मधुधारा व्युन्दती ॥५७॥
ye ca jīvā ye ca mṛtā ye jātā ye ca yajñiyāḥ | tebhyo ghṛtasya kulyaitu madhudhārā vyundatī ||57||
Both those who are living and those who are dead; those who are born and those who are worshipful—for them let there go a brook of ghee, honey-streamed, overflowing.
There purifies itself the conspicuous bull of the prayers, the sun of days, lengthener out of dawns, of the sky (dív); the breath of the rivers hath made the jars to resound loudly; entering Indra's heart with skill.
त्वेषस् ते धूम ऊर्णोतु दिवि षं छुक्र आततः । सूरो न हि द्युता त्वं कृपा पावक रोचसे ॥५९॥
tveṣas te dhūma ūrṇotu divi ṣaṃ chukra ātataḥ | sūro na hi dyutā tvaṃ kṛpā pāvaka rocase ||59||
Let thy sparkling (? tveṣá) smoke cover, being in the sky, extended bright; for thou, O purifier, shinest like the sun with luster, with beauty (kṛpā́).
प्र वा एतीन्दुर् इन्द्रस्य निष्कृतिं सखा सख्युर् न प्र मिनाति संगिरः । मर्य इव योषाः सम् अर्षसे सोमः कलशे शतयामना पथा ॥६०॥ २५
pra vā etīndur indrasya niṣkṛtiṃ sakhā sakhyur na pra mināti saṃgiraḥ | marya iva yoṣāḥ sam arṣase somaḥ kalaśe śatayāmanā pathā ||60|| 25
Soma (índu) verily goes forward to Indra's rendezvous; the comrade does not violate (pra-mī) the comrade's agreements; thou rushest to join, as a male after females—soma, in the jar, by a road of a hundred tracks.
akṣann amīmadanta hy ava priyāṃ adhūṣata | astoṣata svabhānavo viprā yaviṣṭhā īmahe ||61||
They have eaten; they have revelled ⌊surely⌋; they have shaken off (áva) those that are dear; having own brightness (svábhānu), they have praised; inspired, youngest, we implore.
आ यात पितरः सोम्यासो गम्भीरैः पथिभिः पितृयाणैः । आयुर् अस्मभ्यं दधतः प्रजां च रायश् च पोषैर् अभि नः सचध्वम् ॥६२॥
ā yāta pitaraḥ somyāso gambhīraiḥ pathibhiḥ pitṛyāṇaiḥ | āyur asmabhyaṃ dadhataḥ prajāṃ ca rāyaś ca poṣair abhi naḥ sacadhvam ||62||
Come ye, O Fathers, delectable, by profound roads that the Fathers travel, assigning to us lifetime and progeny; and do ye attach yourselves to us with abundances of wealth.
Go away, O Fathers, delectable, by profound roads that go to the stronghold (pūryā́ṇa); then, in a month, come ye again to our houses to eat the oblation, with good progeny, with good heroes.
yad vo agnir ajahād ekam aṅgaṃ pitṛlokaṃ gamayaṃ jātavedāḥ | tad va etat punar ā pyāyayāmi sāṅgāḥ svarge pitaro mādayadhvam ||64||
What one limb of you Agni Jātavedas left when making you go to the Fathers' world, that same for you I fill up again; revel ye, O Fathers, in heaven (svargá) with [all] your limbs.
अभूद् दूतः प्रहितो जातवेदाः सायं न्यह्न उपवन्द्यो नृभिः । प्रादाः पितृभ्यः स्वधया ते अक्षन्न् अद्धि त्वं देव प्रयता हवींषि ॥६५॥
abhūd dūtaḥ prahito jātavedāḥ sāyaṃ nyahna upavandyo nṛbhiḥ | prādāḥ pitṛbhyaḥ svadhayā te akṣann addhi tvaṃ deva prayatā havīṃṣi ||65||
Jātavedas has been the messenger sent forth, at evening, at close of day to be honored by men;—thou hast given to the Fathers; they have eaten after their wont; eat thou, O god, the presented oblations.
Loosen up the uppermost fetter from us, O Varuṇa, [loosen] down the lowest, off the midmost; then may we in thy sphere, O Āditya, be guiltless unto Aditi.
Release from us all fetters, O Varuṇa, with which one is bound crosswise, with which lengthwise; so may we live hundreds of autumns, by thee, O king, guarded, defended.
आ त्वाग्न इधीमहि द्युमन्तं देवाजरम् । यद् घ सा ते पनीयसी समिद् दीदयति द्यवि । इषं स्तोतृभ्य आ भर ॥८८॥
ā tvāgna idhīmahi dyumantaṃ devājaram | yad gha sā te panīyasī samid dīdayati dyavi | iṣaṃ stotṛbhya ā bhara ||88||
Thee, O Agni, would we kindle, full of light (dyumánt), O god, unwasting; as that very wondrous fuel of thine shall shine in the sky (dív), bring thou food for thy praisers.
चन्द्रमा अप्स्व् अन्तर् आ सुपर्णो धावते दिवि । न वो हिरण्यनेमयः पदं विन्दन्ति विद्युतो वित्तं मे अस्य रोदसी ॥८९॥ २८
candramā apsv antar ā suparṇo dhāvate divi | na vo hiraṇyanemayaḥ padaṃ vindanti vidyuto vittaṃ me asya rodasī ||89|| 28
The moon among the waters runs, an eagle in the sky (dív); they find not your track, O golden-rimmed lightnings: know me as such, O firmaments (ródasī).