[Him,] shining (svar) with the brightness (arcís) of the foreknowing quarters, well-winged, flying swift in the ocean (arṇavá)—we would praise the sun, the shepherd of existence, who with his rays shines unto all the quarters.
yat prāṅ pratyaṅ svadhayā yāsi śībhaṃ nānārūpe ahanī karṣi māyayā | tad āditya mahi tat te mahi śravo yad eko viśvaṃ pari bhūma jāyase ||3||
In that thou goest swiftly eastward, westward, at will (svadháyā), makest by magic (māyā́) the two days of diverse form—that, O Āditya, [is] great, that thy great fame (çrā́vas), that thou alone art born about the whole world (bhū́man).
The inspired, hasting (taráṇi), shining one, whom seven numerous (bahú) yellow steeds (harít) draw, whom out of the liquid (? srutá) Atri conducted up the sky—thee here they see going around upon thy race.
मा त्वा दभन् परियान्तम् आजिं स्वस्ति दुर्गां अति याहि शीभम् । दिवं च सूर्य पृथिवीं च देवीम् अहोरात्रे विमिमानो यद् एषि ॥५॥
mā tvā dabhan pariyāntam ājiṃ svasti durgāṃ ati yāhi śībham | divaṃ ca sūrya pṛthivīṃ ca devīm ahorātre vimimāno yad eṣi ||5||
Let them not damage thee going around upon thy race; happily do thou cross the difficulties quickly; when, O sun, thou goest to both sky and divine earth, measuring out day-and-night.
Well-being, O sun, [be] to thy chariot for its moving, wherewith thou goest at once about both borders (ánta)—which thy yellow steeds, of excellent draught, draw: a hundred horses, or else seven, numerous.
Mount (adhi-sthā), O sun, thine easy-running chariot, rich in rays, pleasant, well-horsed, powerful (? vājín), which thy yellow steeds, of excellent draught, draw: a hundred horses, or else seven, numerous.
sapta sūryo harito yātave rathe hiraṇyatvacaso bṛhatīr ayukta | amoci śukro rajasaḥ parastād vidhūya devas tamo divam āruhat ||8||
The sun hath yoked in his chariot, in order to go, his seven great yellow steeds, golden-skinned; the bright one hath been freed from the dimness (? rájas) in the distance; shaking away the darkness, the god hath mounted the sky.
ut ketunā bṛhatā deva āgann apāvṛk tamo 'bhi jyotir aśrait | divyaḥ suparṇaḥ sa vīro vy akhyad aditeḥ putro bhuvanāni viśvā ||9||
The god hath come up with great show (ketú); he hath wasted away the darkness, hath set up (abhi-çri) the light; that hero, heavenly eagle, son of Aditi, hath looked abroad unto all beings.
Rising, thou extendest thy rays; thou adornest thyself with all forms; thou illuminest (vi-bhā) with might (? krátu) both oceans, encompassing all worlds, shining.
They two move on one after the other by magic; two playing young ones go about the ocean; the one looks abroad upon all beings; yellow steeds draw the other with golden [trappings?].
तं सम् आप्नोति जूतिभिस् ततो नाप चिकित्सति । तेनामृतस्य भक्षं देवानां नाव रुन्धते ॥१५॥
taṃ sam āpnoti jūtibhis tato nāpa cikitsati | tenāmṛtasya bhakṣaṃ devānāṃ nāva rundhate ||15||
That one he attains completely (sam-āp) with his swiftnesses; that he desires not to neglect (? apa-cikits); by that [men] do not appropriate the gods' draught of immortality (amṛ́ta).
रोहितो दिवम् आरुहत् तपसा तपस्वी । स योनिम् ऐति स उ जायते पुनः स देवानाम् अधिपतिर् बभूव ॥२५॥
rohito divam āruhat tapasā tapasvī | sa yonim aiti sa u jāyate punaḥ sa devānām adhipatir babhūva ||25||
The ruddy one hath mounted the sky with penance, [he] rich in penance; he comes to the womb (yóni), he is born again; he hath become over-lord of the gods.
यो विश्वचर्षणिर् उत विश्वतोमुखो यो विश्वतस्पाणिर् उत विश्वतस्पृथः । सं बाहुभ्यां भरति सं पतत्रैर् द्यावापृथिवी जनयन् देव एकः ॥२६॥
yo viśvacarṣaṇir uta viśvatomukho yo viśvataspāṇir uta viśvataspṛthaḥ | saṃ bāhubhyāṃ bharati saṃ patatrair dyāvāpṛthivī janayan deva ekaḥ ||26||
He who belongs to all men (-carṣaṇí) and has faces on all sides, who has hands on all sides and palms on all sides—he brings together with his (two) arms, together with his wings (pl.), generating heaven-and-earth, sole god.
ekapād dvipado bhūyo vi cakrame dvipāt tripādam abhy eti paścāt | dvipād dha ṣaṭpado bhūyo vi cakrame ta ekapadas tanvaṃ sam āsate ||27||
The one-footed strode out more than the two-footed; the two-footed falls upon (abhi-i) the three-footed from behind; the two-footed strode out more than the six-footed; they sit together [about] the body of the one-footed.
atandro yāsyan harito yad āsthād dve rūpe kṛṇute rocamānaḥ | ketumān udyant sahamāno rajāṃsi viśvā āditya pravato vi bhāsi ||28||
When, about to go unwearied, he hath approached (ā-sthā) his yellow steeds, he, shining (ruc), makes for himself two forms; rising rich in lights (ketú-), overpowering the dim spaces (rájas), thou illuminest (vi-bhā), O Āditya, all the advances.
Thou shinest (ruc) in the sky, thou shinest in the atmosphere, O flying one; on the earth thou shinest, thou shinest within the waters; both oceans thou hast penetrated (vi-āp) with thy sheen (rúci); a god, O god, art thou, a heaven-conquering bull (mahiṣá).
Hitherward from afar, extended (pra-yam) in mid-route, swift, inspired, flying, he the flying one, perceived (? vícitta) [as] Vishṇu, surpassing (adhi-sthā) with strength—he overpowers with his show (ketú) all that stirs.
Wondrous, understanding (cikitvāṅs), a bull (mahiṣá), an eagle, making to shine the two firmaments (ródasī), the atmosphere—day-and-night, clothing themselves about with the sun, lengthen out all his heroisms.
Keen (tigmá), shining out (vi-bhrāj), sharpening himself, granting the helpful (? araṁgamá) advances, a winged one full of light, a vigor-bestowing bull (mahiṣá), he hath approached (ā-sthā) all the directions, arranging (kḷp).
Wondrous front [and] show (ketú) of the gods, the sun, full of light, going up the directions (pradíç), the day-maker, bright (çukrá), hath overpassed with brightnesses (dyumná) the glooms (támas) [and] all difficulties.
चित्रं देवानाम् उद् अगाद् अनीकं चक्षुर् मित्रस्य वरुणस्याग्नेः । आप्राद् द्यावापृथिवी अन्तरिक्षं सूर्य आत्मा जगतस् तस्थुषश् च ॥३५॥
citraṃ devānām ud agād anīkaṃ cakṣur mitrasya varuṇasyāgneḥ | āprād dyāvāpṛthivī antarikṣaṃ sūrya ātmā jagatas tasthuṣaś ca ||35||
The wondrous front of the gods hath arisen, the eye of Mitra, of Varuṇa, of Agni; he hath filled heaven-and-earth, the atmosphere; the sun is the soul of the moving creation (jágat) and of the stationary (tasthivā́ṅs).
uccā patantam aruṇaṃ suparṇaṃ madhye divas taraṇiṃ bhrājamānam | paśyama tvā savitāraṃ yam āhur ajasraṃ jyotir yad avindad attriḥ ||36||
Flying on high (uccā́), the red eagle, in the midst of the sky hasting, shining—may we see thee, whom men call the impeller (savitṛ́), the unfailing light which Atri found.
दिवस् पृष्ठे धावमानं सुपर्णम् अदित्याः पुत्रं नाथकाम उप यामि भीतः । स नः सूर्य प्र तिर दीर्घम् आयुर् मा रिषाम सुमतौ ते स्याम ॥३७॥
divas pṛṣṭhe dhāvamānaṃ suparṇam adityāḥ putraṃ nāthakāma upa yāmi bhītaḥ | sa naḥ sūrya pra tira dīrgham āyur mā riṣāma sumatau te syāma ||37||
To the eagle running on the back of the sky, to the son of Aditi, I, frightened, approach (upa-yā), desiring refuge; do thou, O sun, lengthen out for us a long life-time; may we take no harm; may we be in thy favor.
sahasrāhṇyaṃ viyatāv asya pakṣau harer haṃsasya patataḥ svargam | sa devānt sarvān urasy upadadya saṃpaśyan yāti bhuvanāni viśvā ||38||
A thousand days' journey are expanded the wings of him, of the yellow swan flying to heaven; he, putting all the gods in his breast, goes viewing together all existences.
The ruddy one became time, the ruddy one in the beginning Prajāpati; the ruddy one [is] face (mouth?) of the sacrifices; the ruddy one brought the bright sky (svàr).
ārohan chukro bṛhatīr atandro dve rūpe kṛṇute rocamānaḥ | citraś cikitvān mahiṣo vātamāyā yāvato lokān abhi yad vibhāti ||42||
He, mounting, glowing [and] unwearied, the great [spaces], makes for himself, shining (ruc), two forms; wondrous, understanding, ⌊bull,⌋ wind-going (??), when he shines out (vi-bhā) upon as many worlds [as there are].
abhy anyad eti pary anyad asyate 'horātrābhyāṃ mahiṣaḥ kalpamānaḥ | sūryaṃ vayaṃ rajasi kṣiyantaṃ gātuvidaṃ havāmahe nādhamānāḥ ||43||
The one he falls upon (abhi-i), the other he casts about—the bull, arranging with day-and-night; we, imploring, call upon the track-finding sun, dwelling in the welkin (rájas).
pṛthivīpro mahiṣo nādhamānasya gātur adabdhacakṣuḥ pari viśvaṃ babhūva | viśvaṃ saṃpaśyant suvidatro yajatra idaṃ śṛṇotu yad ahaṃ bravīmi ||44||
The earth-filling bull (mahiṣá), track of the implorer, of undamaged sight, hath encompassed the all; beholding (sam-paç) the all, beneficent, reverend, let him hear this which I say.
pary asya mahimā pṛthivīṃ samudraṃ jyotiṣā vibhrājan pari dyām antarikṣam | sarvaṃ saṃpaśyant suvidatro yajatra idaṃ śṛṇotu yad ahaṃ bravīmi ||45||
The greatness of him exceeds (pári) the earth, the ocean; shining abroad with light, it exceeds (pári) the sky, the atmosphere; beholding the all, beneficent, reverend, let him hear this which I say.
abodhy agniḥ samidhā janānāṃ prati dhenum ivāyatīm uṣasam | yahvā iva pra vayām ujjihānāḥ pra bhānavaḥ sisrate nākam acha ||46|| 11
Agni hath been awakened by the kindling of men to meet the dawn coming like a milch-cow; like young (yahvá) [birds?] rising forth to a branch, the lights (bhānú) go forth unto the firmament (nā́ka).