Library·Atharvaveda Saṃhitā (Śaunaka)·13

Atharvaveda Saṃhitā (Śaunaka) 13

उदेहि वाजिन् यो अप्स्व् अन्तर् इदं राष्ट्रं प्र विश सूनृतावत् । यो रोहितो विश्वम् इदं जजान स त्वा राष्ट्राय सुभृतं बिभर्तु ॥१॥

udehi vājin yo apsv antar idaṃ rāṣṭraṃ pra viśa sūnṛtāvat | yo rohito viśvam idaṃ jajāna sa tvā rāṣṭrāya subhṛtaṃ bibhartu ||1||

Rise up, O powerful one (? vājín) that [art] within the waters, enter into this kingdom [that is] full of pleasantness; the ruddy one (róhita) that generated this all—let him bear thee, well-borne, unto kingdom.

Translated by William Dwight Whitney (1905)

उद् वाज आ गन् यो अप्स्व् अन्तर् विश आ रोह त्वद्योनयो याः । सोमं दधानो ऽप ओषधीर् गाश् चतुष्पदो द्विपद आ वेशयेह ॥२॥

ud vāja ā gan yo apsv antar viśa ā roha tvadyonayo yāḥ | somaṃ dadhāno 'pa oṣadhīr gāś catuṣpado dvipada ā veśayeha ||2||

Up hath arisen the power (? vā́ja) that is within the waters; mount (ā-ruh) thou the clans (víç) that are sprung from thee (tvádyoni); assuming (dhā) the soma, the waters, the herbs, the kine, make thou the four-footed, the two-footed ones to enter here.

Translated by William Dwight Whitney (1905)

यूयम् उग्रा मरुतः पृश्निमातर इन्द्रेण युजा प्र मृणीत शत्रून् । आ वो रोहितः शृणवत् सुदानवस् त्रिषप्तासो मरुतः स्वादुसंमुदः ॥३॥

yūyam ugrā marutaḥ pṛśnimātara indreṇa yujā pra mṛṇīta śatrūn | ā vo rohitaḥ śṛṇavat sudānavas triṣaptāso marutaḥ svādusaṃmudaḥ ||3||

Do ye [who are] formidable, O Maruts, sons of the spotted mother, with Indra as ally, slaughter our foes; the ruddy one shall listen to you, ye liberal ones (sudā́nu), ye thrice seven Maruts that enjoy sweets together.

Translated by William Dwight Whitney (1905)

रुहो रुरोह रोहित आ रुरोह गर्भो जनीनां जनुषाम् उपस्थम् । ताभिः संरब्धम् अन्व् अविन्दन् षड् उर्वीर् गातुं प्रपश्यन्न् इह राष्ट्रम् आहाः ॥४॥

ruho ruroha rohita ā ruroha garbho janīnāṃ januṣām upastham | tābhiḥ saṃrabdham anv avindan ṣaḍ urvīr gātuṃ prapaśyann iha rāṣṭram āhāḥ ||4||

The ruddy one ascended (ruh), mounted the ascents (rúh); [he,] the embryo of the wives, [mounted] the lap of births; him, taken hold of by them (f.), the six wide [spaces] discovered; seeing in advance the track, he hath brought (ā-hṛ) hither the kingdom.

Translated by William Dwight Whitney (1905)

आ ते राष्ट्रम् इह रोहितो ऽहार्षीद् व्य् आस्थन् मृधो अभयं ते अभूत् । तस्मै ते द्यावापृथिवी रेवतीभिः कामं दुहाताम् इह शक्वरीभिः ॥५॥

ā te rāṣṭram iha rohito 'hārṣīd vy āsthan mṛdho abhayaṃ te abhūt | tasmai te dyāvāpṛthivī revatībhiḥ kāmaṃ duhātām iha śakvarībhiḥ ||5||

The ruddy one hath brought hither thy kingdom; the scorners have scattered; fearlessness hath become thine; unto thee, being such, let heaven-and-earth, by the revátīs, yield (duh) here thy desire by the çákvarīs.

Translated by William Dwight Whitney (1905)

रोहितो द्यावापृथिवी जजान तत्र तन्तुं परमेष्ठी ततान । तत्र शिश्रिये ऽज एकपादो ऽदृंहद् द्यावापृथिवी बलेन ॥६॥

rohito dyāvāpṛthivī jajāna tatra tantuṃ parameṣṭhī tatāna | tatra śiśriye 'ja ekapādo 'dṛṃhad dyāvāpṛthivī balena ||6||

The ruddy one generated heaven-and-earth; there the most exalted one stretched the line (tántu); there was supported (çri) the one-footed goat (? ajá); by strength he made firm (dṛh) heaven-and-earth.

Translated by William Dwight Whitney (1905)

रोहितो द्यावापृथिवी अदृंहत् तेन स्व स्तभितं तेन नाकः । तेनान्तरिक्षं विमिता रजांसि तेन देवा अमृतम् अन्व् अविन्दन् ॥७॥

rohito dyāvāpṛthivī adṛṃhat tena sva stabhitaṃ tena nākaḥ | tenāntarikṣaṃ vimitā rajāṃsi tena devā amṛtam anv avindan ||7||

The ruddy one made firm heaven-and-earth; by him was established the sky (svàr), by him the firmament (nā́ka); by him the atmosphere, the spaces (rájas) were measured out; by him the gods discovered immortality (amṛ́ta).

Translated by William Dwight Whitney (1905)

वि रोहितो अमृशद् विश्वरूपं समाकुर्वाणः प्ररुहो रुहश् च । दिवं रूढ्वा महता महिम्ना सं ते राष्ट्रम् अनक्तु पयसा घृतेन ॥८॥

vi rohito amṛśad viśvarūpaṃ samākurvāṇaḥ praruho ruhaś ca | divaṃ rūḍhvā mahatā mahimnā saṃ te rāṣṭram anaktu payasā ghṛtena ||8||

The ruddy one examined (vi-mṛç) the all-formed, collecting to himself the fore-ascents and the ascents; having ascended the sky with great greatness, let him anoint (sam-añj) thy kingdom with milk, with ghee.

Translated by William Dwight Whitney (1905)

यास् ते रुहः प्ररुहो यास् त आरुहो याभिर् आपृणासि दिवम् अन्तरिक्षम् । तासां ब्रह्मणा पयसा ववृधानो विशि राष्ट्रे जागृहि रोहितस्य ॥९॥

yās te ruhaḥ praruho yās ta āruho yābhir āpṛṇāsi divam antarikṣam | tāsāṃ brahmaṇā payasā vavṛdhāno viśi rāṣṭre jāgṛhi rohitasya ||9||

What ascents, fore-ascents thou hast, what on-ascents (ārúh) thou hast, with which thou fillest the sky, the atmosphere, with the bráhman, with the milk of them increasing, do thou watch over the people (víç) in the kingdom of the ruddy one.

Translated by William Dwight Whitney (1905)

यस् ते विशस् तपसः संबभूवुर् वत्सं गायत्रीम् अनु ता इहागुः । तास् त्वा विशन्तु मनसा शिवेन संमाता वत्सो अभ्य् एतु रोहितः ॥१०॥ १

yas te viśas tapasaḥ saṃbabhūvur vatsaṃ gāyatrīm anu tā ihāguḥ | tās tvā viśantu manasā śivena saṃmātā vatso abhy etu rohitaḥ ||10|| 1

What clans (víç) of thine came into being out of ardor (tápas), those have come hither after the young (vatsá), the gāyatrī́; let them enter (ā-viç) into thee with propitious mind; let the ruddy young with its mother go against [them].

Translated by William Dwight Whitney (1905)

ऊर्ध्वो रोहितो अधि नाके अस्थाद् विश्वा रूपाणि जनयन् युवा कविः । तिग्मेनाग्निर् ज्योतिषा वि भाति तृतीये चक्रे रजसि प्रियाणि ॥११॥

ūrdhvo rohito adhi nāke asthād viśvā rūpāṇi janayan yuvā kaviḥ | tigmenāgnir jyotiṣā vi bhāti tṛtīye cakre rajasi priyāṇi ||11||

The ruddy one hath stood aloft upon the firmament (nā́kā), generating all forms, [he,] young, poet; Agni shineth forth with keen light; in the third space (rájas) he hath done dear things.

Translated by William Dwight Whitney (1905)

सहस्रशृङ्गो वृषभो जातवेदा घृताहुतः सोमपृष्ठः सुवीरः । मा मा हासीन् नाथितो नेत् त्वा जहानि गोपोषं च मे वीरपोषं च धेहि ॥१२॥

sahasraśṛṅgo vṛṣabho jātavedā ghṛtāhutaḥ somapṛṣṭhaḥ suvīraḥ | mā mā hāsīn nāthito net tvā jahāni gopoṣaṃ ca me vīrapoṣaṃ ca dhehi ||12||

The thousand-horned bull Jātavedas, offered to with ghee, soma-backed, having good heroes—let him not abandon me; let me not, a suppliant, abandon thee*; assign thou to me both prosperity in kine and prosperity in heroes.

Translated by William Dwight Whitney (1905)

रोहितो यज्ञस्य जनिता मुखं च रोहिताय वाचा श्रोत्रेण मनसा जुहोमि । रोहितं देवा यन्ति सुमनस्यमानाः स मा रोहैः सामित्यै रोहयतु ॥१३॥

rohito yajñasya janitā mukhaṃ ca rohitāya vācā śrotreṇa manasā juhomi | rohitaṃ devā yanti sumanasyamānāḥ sa mā rohaiḥ sāmityai rohayatu ||13||

The ruddy one is generator and mouth of the sacrifice; to the ruddy one I make oblation with speech, with hearing, with mind; to the ruddy one go the gods with favoring mind; let him cause me to ascend with ascensions (róha) of meeting (sāmityá).

Translated by William Dwight Whitney (1905)

रोहितो यज्ञं व्य् अदधाद् विश्वकर्मणे तस्मात् तेजांस्य् उप मेमान्य् आगुः । वोचेयं ते नाभिं भुवनस्याधि मज्मनि ॥१४॥

rohito yajñaṃ vy adadhād viśvakarmaṇe tasmāt tejāṃsy upa memāny āguḥ | voceyaṃ te nābhiṃ bhuvanasyādhi majmani ||14||

The ruddy one disposed the sacrifice for Viçvakarman; therefrom have these brilliancies come unto me; may I speak thy navel (nā́bhi) upon the range (majmán) of existence.

Translated by William Dwight Whitney (1905)

आ त्वा रुरोह बृहत्य् उत पङ्क्तिर् आ ककुब् वर्चसा जातवेदः । आ त्वा रुरोहोष्णिहाक्षरो वषट्कार आ त्वा रुरोह रोहितो रेतसा सह ॥१५॥

ā tvā ruroha bṛhaty uta paṅktir ā kakub varcasā jātavedaḥ | ā tvā rurohoṣṇihākṣaro vaṣaṭkāra ā tvā ruroha rohito retasā saha ||15||

Unto thee ascended bṛhatī́ and pan̄ktí, unto [thee], O Jātavedas, kakúbh with honor; unto thee ascended the uṣṇíhā syllable, the váṣaṭ -utterance; unto thee ascended the ruddy one along with seed.

Translated by William Dwight Whitney (1905)

अयं वस्ते गर्भं पृथिव्या दिवं वस्ते ऽयम् अन्तरिक्षम् । अयं ब्रध्नस्य विष्टपि स्वर् लोकान् व्य् आनशे ॥१६॥

ayaṃ vaste garbhaṃ pṛthivyā divaṃ vaste 'yam antarikṣam | ayaṃ bradhnasya viṣṭapi svar lokān vy ānaśe ||16||

This one clothes himself in the embryo (womb?) of the earth; this one clothes himself in the sky, the atmosphere; this one, on the summit of the reddish one, has penetrated the heaven (svàr), the worlds.

Translated by William Dwight Whitney (1905)

वाचस् पते पृथिवी नः स्योना स्योना योनिस् तल्पा नः सुशेवा । इहैव प्राणः सख्ये नो अस्तु तं त्वा परमेष्ठिन् पर्य् अग्निर् आयुषा वर्चसा दधातु ॥१७॥

vācas pate pṛthivī naḥ syonā syonā yonis talpā naḥ suśevā | ihaiva prāṇaḥ sakhye no astu taṃ tvā parameṣṭhin pary agnir āyuṣā varcasā dadhātu ||17||

O lord of speech, [be] earth pleasant to us; [be] the lair (yóni) pleasant, [be] our couch very propitious; just here be breath in our companionship; thee here, O most exalted one, let Agni surround with life-time, with honor.

Translated by William Dwight Whitney (1905)

वाचस् पत ऋतवः पञ्च ये नौ वैश्वकर्मणाः परि ये संबभूवुः । इहैव प्राणः सख्ये नो अस्तु तं त्वा परमेष्ठिन् परि रोहित आयुषा वर्चसा दधातु ॥१८॥

vācas pata ṛtavaḥ pañca ye nau vaiśvakarmaṇāḥ pari ye saṃbabhūvuḥ | ihaiva prāṇaḥ sakhye no astu taṃ tvā parameṣṭhin pari rohita āyuṣā varcasā dadhātu ||18||

O lord of speech, the five seasons that are ours, that came forth into being as Viçvakarman's—just here be breath in our companionship; thee here, O most exalted one, let the ruddy one surround with life-time, with honor.

Translated by William Dwight Whitney (1905)

वाचस् पते सौमनसं मनश् च गोष्ठे नो गा जनय योनिषु प्रजाः । इहैव प्राणः सख्ये नो अस्तु तं त्वा परमेष्ठिन् पर्य् अहम् आयुषा वर्चसा दधातु ॥१९॥

vācas pate saumanasaṃ manaś ca goṣṭhe no gā janaya yoniṣu prajāḥ | ihaiva prāṇaḥ sakhye no astu taṃ tvā parameṣṭhin pary aham āyuṣā varcasā dadhātu ||19||

O lord of speech, [generate] well-willing and mind; generate kine in our stall (goṣṭhá), progeny in our wombs (yóni); just here be breath in our companionship; thee here, O most exalted one, I surround with life-time, with honor.

Translated by William Dwight Whitney (1905)

परि त्वा धात् सविता देवो अग्निर् वर्चसा मित्रावरुणाव् अभि त्वा । सर्वा अरातीर् अवक्रामन्न् एहीदं राष्ट्रम् अकरः सुनृतावत् ॥२०॥ २

pari tvā dhāt savitā devo agnir varcasā mitrāvaruṇāv abhi tvā | sarvā arātīr avakrāmann ehīdaṃ rāṣṭram akaraḥ sunṛtāvat ||20|| 2

May Savitar, god Agni, surround thee [with honor]; with honor may Mitra-and-Varuṇa deck (abhi ⌊+ dhā ⌋) thee; striding down all niggards come thou; thou hast made this kingdom full of pleasantness.

Translated by William Dwight Whitney (1905)

यं त्वा पृषती रथे प्रष्टिर् वहति रोहित । शुभा यासि रिणन्न् अपः ॥२१॥

yaṃ tvā pṛṣatī rathe praṣṭir vahati rohita | śubhā yāsi riṇann apaḥ ||21||

Thou whom the spotted one (f.), the side-horse, draws (vah) in the chariot, O ruddy one, thou goest with brightness (çúbh), making flow the waters.

Translated by William Dwight Whitney (1905)

अनुव्रता रोहिणी रोहितस्य सूरिः सुवर्णा बृहती सुवर्चाः । तया वाजान् विश्वरूपां जयेम तया विश्वाः पृतना अभि ष्याम ॥२२॥

anuvratā rohiṇī rohitasya sūriḥ suvarṇā bṛhatī suvarcāḥ | tayā vājān viśvarūpāṃ jayema tayā viśvāḥ pṛtanā abhi ṣyāma ||22||

She that is ruddy (róhiṇī) is submissive to the ruddy one, being liberal (sūrí), of beautiful color, vast (bṛhatī́), very splendid; by her may we conquer booty (? vā́jān) of all forms; by her may we overcome all fighters.

Translated by William Dwight Whitney (1905)

इदं सदो रोहिणी रोहितस्यासौ पन्थाः पृषती येन याति । तां गन्धर्वाः कश्यपा उन् नयन्ति तां रक्षन्ति कवयो ऽप्रमादम् ॥२३॥

idaṃ sado rohiṇī rohitasyāsau panthāḥ pṛṣatī yena yāti | tāṃ gandharvāḥ kaśyapā un nayanti tāṃ rakṣanti kavayo 'pramādam ||23||

Here the seat (sádas), she that is ruddy, of the ruddy one; yonder the road by which the spotted one (f.) goes; her the Gandharvas, the Kaçyapas, lead up; her the poets defend unremittingly.

Translated by William Dwight Whitney (1905)

सूर्यस्याश्वा हरयः केतुमन्तः सदा वहन्त्य् अमृताः सुखं रथम् । घृतपावा रोहितो भ्राजमानो दिवं देवः पृषतीम् आ विवेश ॥२४॥

sūryasyāśvā harayaḥ ketumantaḥ sadā vahanty amṛtāḥ sukhaṃ ratham | ghṛtapāvā rohito bhrājamāno divaṃ devaḥ pṛṣatīm ā viveśa ||24||

The sun's yellow (hári) bright (ketumánt) horses, immortal, constantly draw the easy-running chariot; the ghee-drinking ruddy one, shining (bhrāj), the god, entered the spotted sky.

Translated by William Dwight Whitney (1905)

यो रोहितो वृषभस् तिग्मशृङ्गः पर्य् अग्निं परि सूर्यं बभूव । यो विष्टभ्नाति पृथिवीं दिवं च तस्माद् देवा अधि सृष्टीः सृजन्ते ॥२५॥

yo rohito vṛṣabhas tigmaśṛṅgaḥ pary agniṃ pari sūryaṃ babhūva | yo viṣṭabhnāti pṛthivīṃ divaṃ ca tasmād devā adhi sṛṣṭīḥ sṛjante ||25||

The ruddy one, the sharp-horned bull, who encompassed Agni, the sun, who props asunder (vi-stabh) the earth and the heaven—out of him do the gods create creations.

Translated by William Dwight Whitney (1905)

रोहितो दिवम् आरुहन् महतः पर्य् अर्णवात् । सर्वो रुरोह रोहितो रुहः ॥२६॥

rohito divam āruhan mahataḥ pary arṇavāt | sarvo ruroha rohito ruhaḥ ||26||

The ruddy one mounted the sky, out of the great sea (arṇavá); the ruddy one ascended all ascents.

Translated by William Dwight Whitney (1905)

वि मिमीष्व पयस्वतीं घृताचीं देवानां धेनुर् अनपस्पृग् एषा । इन्द्रः सोमं पिबतु क्षेमो अस्त्व् अग्निः प्र स्तौतु वि मृधो नुदस्व ॥२७॥

vi mimīṣva payasvatīṃ ghṛtācīṃ devānāṃ dhenur anapaspṛg eṣā | indraḥ somaṃ pibatu kṣemo astv agniḥ pra stautu vi mṛdho nudasva ||27||

Measure thou out (vi-mā) the milk-giving, ghee-dripping (ghṛtā́ñc) [cow]; this is the unresisting milch-cow of the gods. Let Indra drink the soma; let there be comfort (kṣéma); let Agni commence praising; do thou thrust away the scorners.

Translated by William Dwight Whitney (1905)

समिद्धो अग्निः समिधानो घृतवृद्धो घृताहुतः । अभीषाट् विश्वाषाड् अग्निः सपत्नान् हन्तु ये मम ॥२८॥

samiddho agniḥ samidhāno ghṛtavṛddho ghṛtāhutaḥ | abhīṣāṭ viśvāṣāḍ agniḥ sapatnān hantu ye mama ||28||

Agni, kindled, being kindled, increased with ghee, offered to with ghee—let the overpowering, all-overpowering Agni slay them who are my rivals.

Translated by William Dwight Whitney (1905)

हन्त्व् एनान् प्र दहत्व् अरिर् यो नः पृतन्यति । क्रव्यादाग्निना वयं सपत्नान् प्र दहामसि ॥२९॥

hantv enān pra dahatv arir yo naḥ pṛtanyati | kravyādāgninā vayaṃ sapatnān pra dahāmasi ||29||

Let him slay them, burn [them] away,—the enemy (ári) who fights us; by the flesh-eating fire do we burn away our rivals.

Translated by William Dwight Whitney (1905)

अवाचीनान् अव जहीन्द्र वज्रेण बाहुमान् । अधा सपत्नान् मामकान् अग्नेस् तेजोभिर् आदिषि ॥३०॥ ३

avācīnān ava jahīndra vajreṇa bāhumān | adhā sapatnān māmakān agnes tejobhir ādiṣi ||30|| 3

Do thou, O Indra, having arms, smite them down downward with the thunderbolt; then my rivals have I taken to myself with Agni's brightnesses (téjas).

Translated by William Dwight Whitney (1905)

अग्ने सपत्नान् अधरान् पादयास्मद् व्यथया सजातम् उत्पिपानं बृहस्पते । इन्द्राग्नी मित्रावरुणाव् अधरे पद्यन्ताम् अप्रतिमन्यूयमानाः ॥३१॥

agne sapatnān adharān pādayāsmad vyathayā sajātam utpipānaṃ bṛhaspate | indrāgnī mitrāvaruṇāv adhare padyantām apratimanyūyamānāḥ ||31||

O Agni, make our rivals fall below us; stagger the truculent (utpípāna) fellow, O Brihaspati; O Indra-and-Agni, O Mitra-and-Varuṇa, let them fall below [us], impotent in their fury.

Translated by William Dwight Whitney (1905)

उद्यंस् त्वं देव सूर्य सपत्नान् अव मे जहि । अवैनान् अश्मना जहि ते यन्त्व् अधमं तमः ॥३२॥

udyaṃs tvaṃ deva sūrya sapatnān ava me jahi | avainān aśmanā jahi te yantv adhamaṃ tamaḥ ||32||

Do thou, O heavenly sun, arising, smite down my rivals; smite them down with the stone; let them go to lowest darkness.

Translated by William Dwight Whitney (1905)

वत्सो विराजो वृषभो मतीनाम् आ रुरोह शुक्रपृष्ठो ऽन्तरिक्षम् । घृतेनार्कम् अभ्य् अर्चन्ति वत्सं ब्रह्म सन्तं ब्रह्मणा वर्धयन्ति ॥३३॥

vatso virājo vṛṣabho matīnām ā ruroha śukrapṛṣṭho 'ntarikṣam | ghṛtenārkam abhy arcanti vatsaṃ brahma santaṃ brahmaṇā vardhayanti ||33||

The young (vatsá) of the virā́j, the bull of prayers (matí), mounted, bright-backed, the atmosphere; with ghee they sing (arc) the song (arká) unto the young; him, being bráhman, they increase with bráhman.

Translated by William Dwight Whitney (1905)

दिवं च रोह पृथिवीं च रोह राष्ट्रं च रोह द्रविणं च रोह । प्रजां च रोहामृतं च रोह रोहितेन तन्वं सं स्पृषस्व ॥३४॥

divaṃ ca roha pṛthivīṃ ca roha rāṣṭraṃ ca roha draviṇaṃ ca roha | prajāṃ ca rohāmṛtaṃ ca roha rohitena tanvaṃ saṃ spṛṣasva ||34||

Both ascend thou to heaven and ascend to earth; both ascend to kingdom and ascend to property; both ascend to progeny and ascend to immortality; make thyself contiguous with the ruddy one.

Translated by William Dwight Whitney (1905)

ये देवा राष्ट्रभृतो ऽभितो यन्ति सूर्यम् । तैष् टे रोहितः सम्विदानो राष्ट्रं दधातु सुमनस्यमानः ॥३५॥

ye devā rāṣṭrabhṛto 'bhito yanti sūryam | taiṣ ṭe rohitaḥ samvidāno rāṣṭraṃ dadhātu sumanasyamānaḥ ||35||

The kingdom-bearing gods who go to surround (abhítas) the sun—in concord with them let the ruddy one, with favoring mind, assign kingdom to thee.

Translated by William Dwight Whitney (1905)

उत् त्वा यज्ञा ब्रह्मपूता वहन्त्य् अध्वगतो हरयस् त्वा वहन्ति । तिरः समुद्रम् अति रोचसे ऽर्णवम् ॥३६॥

ut tvā yajñā brahmapūtā vahanty adhvagato harayas tvā vahanti | tiraḥ samudram ati rocase 'rṇavam ||36||

Sacrifices purified by bráhman carry thee up; yellow (hári) roadsters draw (vah) thee; thou shinest over (ati-ruc) across the ocean, the sea.

Translated by William Dwight Whitney (1905)

रोहिते द्यावापृथिवी अधि श्रिते वसुजिति गोजिति संधनाजिति । सहस्रं यस्य जनिमानि सप्त च वोचेयं ते नाभिं भुवनस्याधि मज्मनि ॥३७॥

rohite dyāvāpṛthivī adhi śrite vasujiti gojiti saṃdhanājiti | sahasraṃ yasya janimāni sapta ca voceyaṃ te nābhiṃ bhuvanasyādhi majmani ||37||

On the ruddy one are set (çritá) heaven-and-earth, on the goods-conquering, kine-conquering, booty-conquering one, of whom the births are a thousand and seven; may I speak thy navel on the range of existence.

Translated by William Dwight Whitney (1905)

यशा यासि प्रदिशो दिशश् च यशाः पशूनाम् उत चर्षणीनाम् । यशाः पृथिव्या अदित्या उपस्थे ऽहं भूयासं सवितेव चारुः ॥३८॥

yaśā yāsi pradiśo diśaś ca yaśāḥ paśūnām uta carṣaṇīnām | yaśāḥ pṛthivyā adityā upasthe 'haṃ bhūyāsaṃ saviteva cāruḥ ||38||

Glorious thou goest to the directions and quarters, glorious of cattle and of people (carṣaṇí); glorious in the lap of earth, of Aditi, may I become pleasant (cā́ru) like Savitar.

Translated by William Dwight Whitney (1905)

अमुत्र सन्न् इह वेत्थेतः संस् तानि पश्यसि । इतः पश्यन्ति रोचनं दिवि सूर्यं विपश्चितम् ॥३९॥

amutra sann iha vetthetaḥ saṃs tāni paśyasi | itaḥ paśyanti rocanaṃ divi sūryaṃ vipaścitam ||39||

Being yonder, thou knowest here; being on this side, thou seest those things; from this side they see the shining space (rócana), the inspired sun in the sky.

Translated by William Dwight Whitney (1905)

देवो देवान् मर्चयस्य् अन्तश् चरस्य् अर्णवे । समानम् अग्निम् इन्धते तं विदुः कवयः परे ॥४०॥ ४

devo devān marcayasy antaś carasy arṇave | samānam agnim indhate taṃ viduḥ kavayaḥ pare ||40|| 4

Thou, a god, molestest (mṛc) the gods; thou goest about within the sea (arṇavá); they kindle the same fire; it the high (pára) poets know.

Translated by William Dwight Whitney (1905)

अवः परेण पर एनावरेण पदा वत्सं बिब्रती गौर् उद् अस्थात् । सा कद्रीची कं स्विद् अर्धं परागात् क्व स्वित् सूते नहि यूथे अस्मिन् ॥४१॥

avaḥ pareṇa para enāvareṇa padā vatsaṃ bibratī gaur ud asthāt | sā kadrīcī kaṃ svid ardhaṃ parāgāt kva svit sūte nahi yūthe asmin ||41||

Below the distant, thus beyond the lower, bearing her calf with her foot, the cow hath stood up; whitherwards, to what quarter, hath she forsooth gone away? where giveth she birth? for [it is] not in this herd.

Translated by William Dwight Whitney (1905)

एकपदी द्विपदी सा चतुष्पद्य् अष्टापदी नवपदी बभूवुषी । सहस्राक्षरा भुवनस्य पङ्क्तिस् तस्याः समुद्रा अधि वि क्षरन्ति ॥४२॥

ekapadī dvipadī sā catuṣpady aṣṭāpadī navapadī babhūvuṣī | sahasrākṣarā bhuvanasya paṅktis tasyāḥ samudrā adhi vi kṣaranti ||42||

One-footed, two-footed [is] she, four-footed; having become eight-footed, nine-footed, thousand-syllabled, a series of existence; out from her flow apart the oceans.

Translated by William Dwight Whitney (1905)

आरोहन् द्याम् अमृतः प्राव मे वचः । उत् त्वा यज्ञा ब्रह्मपूता वहन्त्य् अध्वगतो हरयस् त्वा वहन्ति ॥४३॥

ārohan dyām amṛtaḥ prāva me vacaḥ | ut tvā yajñā brahmapūtā vahanty adhvagato harayas tvā vahanti ||43||

Mounting the sky, immortal, do thou favor my words; sacrifices purified by bráhman carry thee up; yellow roadsters draw thee.

Translated by William Dwight Whitney (1905)

वेद तत् ते अमर्त्य यत् त आक्रमणं दिवि । यत् ते सधस्थं परमे व्योमन् ॥४४॥

veda tat te amartya yat ta ākramaṇaṃ divi | yat te sadhasthaṃ parame vyoman ||44||

I know that of thine, O immortal one, namely (yát) thy climb (ākrámaṇa) in the sky, thy station (sadhástha) in the highest firmament.

Translated by William Dwight Whitney (1905)

सूर्यो द्यां सूर्यः पृठिवीं सूर्य आपोऽति पश्यति । सूर्यो भूतस्यैकं चक्षुर् आ रुरोह दिवं महीम् ॥४५॥

sūryo dyāṃ sūryaḥ pṛṭhivīṃ sūrya āpo'ti paśyati | sūryo bhūtasyaikaṃ cakṣur ā ruroha divaṃ mahīm ||45||

The sun overlooks (ati-paç) the sky, the sun the earth, the sun the waters; the sun, the one eye of what exists, hath mounted the great sky.

Translated by William Dwight Whitney (1905)

उर्वीर् आसन् परिधयो वेदिर् भूमिर् अकल्पत । तत्रैताव् अग्नी आधत्त हिमं घ्रंसं च रोहितः ॥४६॥

urvīr āsan paridhayo vedir bhūmir akalpata | tatraitāv agnī ādhatta himaṃ ghraṃsaṃ ca rohitaḥ ||46||

The wide ones (urvī́) were the enclosures; the earth took shape as sacrificial hearth; there the ruddy one set (ā-dhā) these two fires, cold and heat.

Translated by William Dwight Whitney (1905)

हिमं घ्रंसं चाधाय यूपान् कृत्वा पर्वतान् । वर्षाज्याव् अग्नी ईजाते रोहितस्य स्वर्विदः ॥४७॥

himaṃ ghraṃsaṃ cādhāya yūpān kṛtvā parvatān | varṣājyāv agnī ījāte rohitasya svarvidaḥ ||47||

Having set cold and heat, having made the mountains sacrificial posts (yū́pa), having rain as sacrificial butter, the two fires of the sky-finding ruddy one performed sacrifice (yaj).

Translated by William Dwight Whitney (1905)

स्वर्विदो रोहितस्य ब्रह्मणाग्निः सम् इध्यते । तस्माद् घ्रंसस् तस्माद् धिमस् तस्माद् यज्ञो ऽजायत ॥४८॥

svarvido rohitasya brahmaṇāgniḥ sam idhyate | tasmād ghraṃsas tasmād dhimas tasmād yajño 'jāyata ||48||

The fire of the sky-finding ruddy one is kindled with bráhman; therefrom heat, therefrom cold, therefrom the sacrifice was born.

Translated by William Dwight Whitney (1905)

ब्रह्मणाग्नी वावृधानौ ब्रह्मवृद्धौ ब्रह्माहुतौ । ब्रह्मेद्धाव् अग्नी ईजाते रोहितस्य स्वर्विदः ॥४९॥

brahmaṇāgnī vāvṛdhānau brahmavṛddhau brahmāhutau | brahmeddhāv agnī ījāte rohitasya svarvidaḥ ||49||

The two fires [are] increasing by bráhman, increased with bráhman, offered to with bráhman: kindled with bráhman, the two fires of the sky-finding ruddy one performed sacrifice.

Translated by William Dwight Whitney (1905)

सत्ये अन्यः समाहितो ऽप्स्व् अन्यः सम् इध्यते । ब्रह्मेद्धाव् अग्नी ईजाते रोहितस्य स्वर्विदः ॥५०॥ ५

satye anyaḥ samāhito 'psv anyaḥ sam idhyate | brahmeddhāv agnī ījāte rohitasya svarvidaḥ ||50|| 5

The one is all set in truth, the other is kindled in the waters: kindled with etc. etc.

Translated by William Dwight Whitney (1905)

यं वातः परिशुम्भति यं वेन्द्रो ब्रह्मणस्पतिः । ब्रह्मेद्धावग्नी ईजाते रोहितस्य स्वर्विदः ॥५१॥

yaṃ vātaḥ pariśumbhati yaṃ vendro brahmaṇaspatiḥ | brahmeddhāvagnī ījāte rohitasya svarvidaḥ ||51||

What one the wind adorns about, or what one Indra, Brahmaṇaspati: kindled with etc. etc.

Translated by William Dwight Whitney (1905)

वेदिं भूमिं कल्पयित्वा दिवं कृत्वा दक्षिणाम् । घ्रंसं तद् अग्निं कृत्वा चकार विश्वम् आत्मन्वद् वर्षेणाज्येन रोहितः ॥५२॥

vediṃ bhūmiṃ kalpayitvā divaṃ kṛtvā dakṣiṇām | ghraṃsaṃ tad agniṃ kṛtvā cakāra viśvam ātmanvad varṣeṇājyena rohitaḥ ||52||

Having shaped (kḷp) the earth as sacrificial hearth, having made the sky sacrificial fee, then having made heat his fire, the ruddy one made all that has soul, with rain as sacrificial butter.

Translated by William Dwight Whitney (1905)

वर्षम् आजम् घ्रंसो अग्निर् वेदिर् भूमिर् अकल्पत । तत्रैतान् पर्वतान् अग्निर् गीर्भिर् ऊर्ध्वां अकल्पयत् ॥५३॥

varṣam ājam ghraṃso agnir vedir bhūmir akalpata | tatraitān parvatān agnir gīrbhir ūrdhvāṃ akalpayat ||53||

Rain as sacrificial butter, heat as fire, earth as sacrificial hearth took shape; there, with songs (gír), the fire shaped these mountains aloft.

Translated by William Dwight Whitney (1905)

गीर्भिर् ऊर्ध्वान् कल्पयित्वा रोहितो भूमिम् अब्रवीत् । त्वयीदं सर्वं जायतां यद् भूतं यच् च भाव्यम् ॥५४॥

gīrbhir ūrdhvān kalpayitvā rohito bhūmim abravīt | tvayīdaṃ sarvaṃ jāyatāṃ yad bhūtaṃ yac ca bhāvyam ||54||

Having shaped [them] aloft by songs, the ruddy one said to the earth: in thee let this all be born, what is (bhūtá) or what is to be.

Translated by William Dwight Whitney (1905)

स यज्ञः प्रथमो भूतो भव्यो अजायत । तस्माद् ध जज्ञ इदं सर्वं यत् किं चेदं विरोचते रोहितेन ऋषिणाभृतम् ॥५५॥

sa yajñaḥ prathamo bhūto bhavyo ajāyata | tasmād dha jajña idaṃ sarvaṃ yat kiṃ cedaṃ virocate rohitena ṛṣiṇābhṛtam ||55||

That first sacrifice was born [as] the one that is, that is to be; from that was born this all, whatsoever shines out (vi-ruc) here, brought (ā-bhṛ) by the ruddy one [as] seer.

Translated by William Dwight Whitney (1905)

यश् च गां पदा स्फुरति प्रत्यङ् सूर्यं च मेहति । तस्य वृश्चामि ते मूलं न छायां करवो ऽपरम् ॥५६॥

yaś ca gāṃ padā sphurati pratyaṅ sūryaṃ ca mehati | tasya vṛścāmi te mūlaṃ na chāyāṃ karavo 'param ||56||

Whoever both kicks a cow with the foot and urinates in face of the sun—of such a one I hew off (vraçc) thy root; thou shalt not further cast (kṛ) shadow.

Translated by William Dwight Whitney (1905)

यो माभिछायम् अत्येषि मां चाग्निं चान्तरा । तस्य वृश्चामि ते मूलं न छायां करवो ऽपरम् ॥५७॥

yo mābhichāyam atyeṣi māṃ cāgniṃ cāntarā | tasya vṛścāmi te mūlaṃ na chāyāṃ karavo 'param ||57||

Thou that goest past me shading me, and between me and the fire, I hew off thy root; thou shalt not further cast shadow.

Translated by William Dwight Whitney (1905)

यो अद्य देव सूर्य त्वां च मां चान्तरायति । दुष्वप्न्यं तस्मिं छमलं दुरितानि च मृज्महे ॥५८॥

yo adya deva sūrya tvāṃ ca māṃ cāntarāyati | duṣvapnyaṃ tasmiṃ chamalaṃ duritāni ca mṛjmahe ||58||

Whoso this day, O heavenly sun, shall go between both thee and me—on him we wipe off evil-dreaming, pollution, and difficulties.

Translated by William Dwight Whitney (1905)

मा प्र गाम पथो वयं मा यज्ञाद् इन्द्र सोमिनः । मान्त स्थुर् नो अरातयः ॥५९॥

mā pra gāma patho vayaṃ mā yajñād indra sominaḥ | mānta sthur no arātayaḥ ||59||

Let us not go forth from the road, nor, O Indra, from the sacrifice with soma; let not the niggards stand between us.

Translated by William Dwight Whitney (1905)

यो यज्ञस्य प्रसाधनस् तन्तुर् देवेष्व् आततः । तम् आहुतम् अशीमहि ॥६०॥ ६

yo yajñasya prasādhanas tantur deveṣv ātataḥ | tam āhutam aśīmahi ||60|| 6

What line, accomplisher of the sacrifice, is stretched clear to the gods, that, sacrificed unto, may we attain.

Translated by William Dwight Whitney (1905)

उद् अस्य केतवो दिवि शुक्रा भ्राजन्त ईरते । आदित्यस्य नृचक्षसो महिव्रतस्य मीढुषः ॥१॥

ud asya ketavo divi śukrā bhrājanta īrate | ādityasya nṛcakṣaso mahivratasya mīḍhuṣaḥ ||1||

The bright (çukrá) shining lights (ketú) of him go up in the sky—of the men-watching Aditya, him of great courses (-vratá), liberal (mīḍhvā́ṅs).

Translated by William Dwight Whitney (1905)

दिशां प्रज्ञानां स्वरयन्तम् अर्चिषा सुपक्षम् आशुं पतयन्तम् अर्णवे । स्तवाम सूर्यं भुवनस्य गोपां यो रश्मिभिर् दिश आभाति सर्वाः ॥२॥

diśāṃ prajñānāṃ svarayantam arciṣā supakṣam āśuṃ patayantam arṇave | stavāma sūryaṃ bhuvanasya gopāṃ yo raśmibhir diśa ābhāti sarvāḥ ||2||

[Him,] shining (svar) with the brightness (arcís) of the foreknowing quarters, well-winged, flying swift in the ocean (arṇavá)—we would praise the sun, the shepherd of existence, who with his rays shines unto all the quarters.

Translated by William Dwight Whitney (1905)

यत् प्राङ् प्रत्यङ् स्वधया यासि शीभं नानारूपे अहनी कर्षि मायया । तद् आदित्य महि तत् ते महि श्रवो यद् एको विश्वं परि भूम जायसे ॥३॥

yat prāṅ pratyaṅ svadhayā yāsi śībhaṃ nānārūpe ahanī karṣi māyayā | tad āditya mahi tat te mahi śravo yad eko viśvaṃ pari bhūma jāyase ||3||

In that thou goest swiftly eastward, westward, at will (svadháyā), makest by magic (māyā́) the two days of diverse form—that, O Āditya, [is] great, that thy great fame (çrā́vas), that thou alone art born about the whole world (bhū́man).

Translated by William Dwight Whitney (1905)

विपश्चितं तरणिं भ्राजमानं वहन्ति यं हरितः सप्त बह्वीः । स्रुताद् यम् अत्त्रिर् दिवम् उन्निनाय तं त्वा पश्यन्ति परियान्तम् आजिम् ॥४॥

vipaścitaṃ taraṇiṃ bhrājamānaṃ vahanti yaṃ haritaḥ sapta bahvīḥ | srutād yam attrir divam unnināya taṃ tvā paśyanti pariyāntam ājim ||4||

The inspired, hasting (taráṇi), shining one, whom seven numerous (bahú) yellow steeds (harít) draw, whom out of the liquid (? srutá) Atri conducted up the sky—thee here they see going around upon thy race.

Translated by William Dwight Whitney (1905)

मा त्वा दभन् परियान्तम् आजिं स्वस्ति दुर्गां अति याहि शीभम् । दिवं च सूर्य पृथिवीं च देवीम् अहोरात्रे विमिमानो यद् एषि ॥५॥

mā tvā dabhan pariyāntam ājiṃ svasti durgāṃ ati yāhi śībham | divaṃ ca sūrya pṛthivīṃ ca devīm ahorātre vimimāno yad eṣi ||5||

Let them not damage thee going around upon thy race; happily do thou cross the difficulties quickly; when, O sun, thou goest to both sky and divine earth, measuring out day-and-night.

Translated by William Dwight Whitney (1905)

स्वस्ति ते सूर्य चरसे रथाय येनोभाव् अन्तौ परियासि सद्यः । यं ते वहन्ति हरितो वहिष्ठाः शतम् अश्वा यदि वा सप्त बह्वीः ॥६॥

svasti te sūrya carase rathāya yenobhāv antau pariyāsi sadyaḥ | yaṃ te vahanti harito vahiṣṭhāḥ śatam aśvā yadi vā sapta bahvīḥ ||6||

Well-being, O sun, [be] to thy chariot for its moving, wherewith thou goest at once about both borders (ánta)—which thy yellow steeds, of excellent draught, draw: a hundred horses, or else seven, numerous.

Translated by William Dwight Whitney (1905)

सुखं सूर्य रथम् अंशुमन्तं स्योनं सुवह्निम् अधि तिष्ठ वाजिनम् । यं ते वहन्ति हरितो वहिष्ठाः शतम् अश्वा यदि वा सप्त बह्वीः ॥७॥

sukhaṃ sūrya ratham aṃśumantaṃ syonaṃ suvahnim adhi tiṣṭha vājinam | yaṃ te vahanti harito vahiṣṭhāḥ śatam aśvā yadi vā sapta bahvīḥ ||7||

Mount (adhi-sthā), O sun, thine easy-running chariot, rich in rays, pleasant, well-horsed, powerful (? vājín), which thy yellow steeds, of excellent draught, draw: a hundred horses, or else seven, numerous.

Translated by William Dwight Whitney (1905)

सप्त सूर्यो हरितो यातवे रथे हिरण्यत्वचसो बृहतीर् अयुक्त । अमोचि शुक्रो रजसः परस्ताद् विधूय देवस् तमो दिवम् आरुहत् ॥८॥

sapta sūryo harito yātave rathe hiraṇyatvacaso bṛhatīr ayukta | amoci śukro rajasaḥ parastād vidhūya devas tamo divam āruhat ||8||

The sun hath yoked in his chariot, in order to go, his seven great yellow steeds, golden-skinned; the bright one hath been freed from the dimness (? rájas) in the distance; shaking away the darkness, the god hath mounted the sky.

Translated by William Dwight Whitney (1905)

उत् केतुना बृहता देव आगन्न् अपावृक् तमो ऽभि ज्योतिर् अश्रैत् । दिव्यः सुपर्णः स वीरो व्य् अख्यद् अदितेः पुत्रो भुवनानि विश्वा ॥९॥

ut ketunā bṛhatā deva āgann apāvṛk tamo 'bhi jyotir aśrait | divyaḥ suparṇaḥ sa vīro vy akhyad aditeḥ putro bhuvanāni viśvā ||9||

The god hath come up with great show (ketú); he hath wasted away the darkness, hath set up (abhi-çri) the light; that hero, heavenly eagle, son of Aditi, hath looked abroad unto all beings.

Translated by William Dwight Whitney (1905)

उद्यन् रश्मीन् आ तनुषे विश्वा रुपाणि पुष्यसि । उभा समुद्रौ क्रतुना वि भासि सर्वांल् लोकान् परिभूर् भ्राजमानः ॥१०॥ ७

udyan raśmīn ā tanuṣe viśvā rupāṇi puṣyasi | ubhā samudrau kratunā vi bhāsi sarvāṃl lokān paribhūr bhrājamānaḥ ||10|| 7

Rising, thou extendest thy rays; thou adornest thyself with all forms; thou illuminest (vi-bhā) with might (? krátu) both oceans, encompassing all worlds, shining.

Translated by William Dwight Whitney (1905)

पूर्वापरं चरतो माययैतौ शिशू क्रीडन्तौ परि यातो ऽर्णवम् । विश्वान्यो भुवना विचष्टे हैरण्यैर् अन्यं हरितो वहन्ति ॥११॥

pūrvāparaṃ carato māyayaitau śiśū krīḍantau pari yāto 'rṇavam | viśvānyo bhuvanā vicaṣṭe hairaṇyair anyaṃ harito vahanti ||11||

They two move on one after the other by magic; two playing young ones go about the ocean; the one looks abroad upon all beings; yellow steeds draw the other with golden [trappings?].

Translated by William Dwight Whitney (1905)

दिवि त्वात्त्रिर् अधारयत् सूर्या मासाय कर्तवे । स एषि सुधृतस् तपन् विश्वा भूतावचाकशत् ॥१२॥

divi tvāttrir adhārayat sūryā māsāya kartave | sa eṣi sudhṛtas tapan viśvā bhūtāvacākaśat ||12||

Atri maintained thee in the sky, O sun, to make the month; thou goest well-maintained, heating, looking down upon all things that exist.

Translated by William Dwight Whitney (1905)

उभाव् अन्तौ सम् अर्षसि वत्सः संमातराव् इव । नन्व् एतद् इतः पुरा ब्रह्म देवा अमी विदुः ॥१३॥

ubhāv antau sam arṣasi vatsaḥ saṃmātarāv iva | nanv etad itaḥ purā brahma devā amī viduḥ ||13||

Thou rushest alike (? sam-ṛṣ) to both borders, as a calf to two joint mothers; surely (nanú), that bráhman yon gods have long known.

Translated by William Dwight Whitney (1905)

यत् समुद्रम् अनु श्रितं तत् सिषासति सूर्यः । अध्वास्य विततो महान् पूर्वश् चापरश् च यः ॥१४॥

yat samudram anu śritaṃ tat siṣāsati sūryaḥ | adhvāsya vitato mahān pūrvaś cāparaś ca yaḥ ||14||

What is set (çritá) along the ocean, that the sun desires to gain (san); great is stretched out his road, which is both eastern and western.

Translated by William Dwight Whitney (1905)

तं सम् आप्नोति जूतिभिस् ततो नाप चिकित्सति । तेनामृतस्य भक्षं देवानां नाव रुन्धते ॥१५॥

taṃ sam āpnoti jūtibhis tato nāpa cikitsati | tenāmṛtasya bhakṣaṃ devānāṃ nāva rundhate ||15||

That one he attains completely (sam-āp) with his swiftnesses; that he desires not to neglect (? apa-cikits); by that [men] do not appropriate the gods' draught of immortality (amṛ́ta).

Translated by William Dwight Whitney (1905)

उद् उ त्यं जातवेदसं देवं वहन्ति केतवः । दृशे विश्वाय सूर्यम् ॥१६॥

ud u tyaṃ jātavedasaṃ devaṃ vahanti ketavaḥ | dṛśe viśvāya sūryam ||16||

This heavenly Jātavedas the lights (ketú) draw (vah) up, for every one to see the sun.

Translated by William Dwight Whitney (1905)

अप त्ये तायवो यथा नक्षत्रा यन्त्य् अक्तुभिः । सूराय विश्वचक्षसे ॥१७॥

apa tye tāyavo yathā nakṣatrā yanty aktubhiḥ | sūrāya viśvacakṣase ||17||

Away go, like thieves, these asterisms with their rays (aktú), for the all-beholding sun.

Translated by William Dwight Whitney (1905)

अदृश्रन्न् अस्य केतवो वि रश्मयो जनां अनु । भ्राजन्तो अग्नयो यथा ॥१८॥

adṛśrann asya ketavo vi raśmayo janāṃ anu | bhrājanto agnayo yathā ||18||

The lights (ketú), the rays of him have been seen abroad among the peoples, like shining fires.

Translated by William Dwight Whitney (1905)

तरणिर् विश्वदर्शतो ज्योतिष्कृद् असि सूर्य । विश्वम् आ भासि रोचन ॥१९॥

taraṇir viśvadarśato jyotiṣkṛd asi sūrya | viśvam ā bhāsi rocana ||19||

Speedy, conspicuous to all, light-making art thou, O sun; thou shinest unto everything, O bright space (rocaná).

Translated by William Dwight Whitney (1905)

प्रत्यङ् देवानां विशः प्रत्यङ्ङ् उद् एषि मानुषीः । प्रत्यङ् विश्वं स्वर् दृशे ॥२०॥ ८

pratyaṅ devānāṃ viśaḥ pratyaṅṅ ud eṣi mānuṣīḥ | pratyaṅ viśvaṃ svar dṛśe ||20|| 8

In front of the clans of the gods, in front of those of men thou risest; in front of every one, for seeing the sky (svàr).

Translated by William Dwight Whitney (1905)

येना पावक चक्षसा भुरण्यन्तं जनां अनु । त्वं वरुण पश्यसि ॥२१॥

yenā pāvaka cakṣasā bhuraṇyantaṃ janāṃ anu | tvaṃ varuṇa paśyasi ||21||

With whom [as] eye thou, O purifying Varuṇa, seest him that busies himself among the people (jánān).

Translated by William Dwight Whitney (1905)

वि द्याम् एषि रजस् पृथ्व् अहर् मिमानो अक्तुभिः । पश्यन् जन्मानि सूर्य ॥२२॥

vi dyām eṣi rajas pṛthv ahar mimāno aktubhiḥ | paśyan janmāni sūrya ||22||

Thou goest through the sky, the broad welkin (rájas), fashioning (mā) the day with [thy] rays, seeing the generations (jánman), O sun.

Translated by William Dwight Whitney (1905)

सप्त त्वा हरितो रथे वहन्ति देव सूर्य । शोचिष्केशं विचक्षणम् ॥२३॥

sapta tvā harito rathe vahanti deva sūrya | śociṣkeśaṃ vicakṣaṇam ||23||

Seven yellow steeds, O heavenly sun, draw in the chariot thee the flame-haired, the out-looking.

Translated by William Dwight Whitney (1905)

अयुक्त सप्त शुन्ध्युवः सूरो रथस्य नप्त्यः । ताभिर् याति स्वयुक्तिभिः ॥२४॥

ayukta sapta śundhyuvaḥ sūro rathasya naptyaḥ | tābhir yāti svayuktibhiḥ ||24||

The sun hath yoked the seven neat (çundhyú) daughters of the chariot; with them, [who are] self-yoked, he goeth.

Translated by William Dwight Whitney (1905)

रोहितो दिवम् आरुहत् तपसा तपस्वी । स योनिम् ऐति स उ जायते पुनः स देवानाम् अधिपतिर् बभूव ॥२५॥

rohito divam āruhat tapasā tapasvī | sa yonim aiti sa u jāyate punaḥ sa devānām adhipatir babhūva ||25||

The ruddy one hath mounted the sky with penance, [he] rich in penance; he comes to the womb (yóni), he is born again; he hath become over-lord of the gods.

Translated by William Dwight Whitney (1905)

यो विश्वचर्षणिर् उत विश्वतोमुखो यो विश्वतस्पाणिर् उत विश्वतस्पृथः । सं बाहुभ्यां भरति सं पतत्रैर् द्यावापृथिवी जनयन् देव एकः ॥२६॥

yo viśvacarṣaṇir uta viśvatomukho yo viśvataspāṇir uta viśvataspṛthaḥ | saṃ bāhubhyāṃ bharati saṃ patatrair dyāvāpṛthivī janayan deva ekaḥ ||26||

He who belongs to all men (-carṣaṇí) and has faces on all sides, who has hands on all sides and palms on all sides—he brings together with his (two) arms, together with his wings (pl.), generating heaven-and-earth, sole god.

Translated by William Dwight Whitney (1905)

एकपाद् द्विपदो भूयो वि चक्रमे द्विपात् त्रिपादम् अभ्य् एति पश्चात् । द्विपाद् ध षट्पदो भूयो वि चक्रमे त एकपदस् तन्वं सम् आसते ॥२७॥

ekapād dvipado bhūyo vi cakrame dvipāt tripādam abhy eti paścāt | dvipād dha ṣaṭpado bhūyo vi cakrame ta ekapadas tanvaṃ sam āsate ||27||

The one-footed strode out more than the two-footed; the two-footed falls upon (abhi-i) the three-footed from behind; the two-footed strode out more than the six-footed; they sit together [about] the body of the one-footed.

Translated by William Dwight Whitney (1905)

अतन्द्रो यास्यन् हरितो यद् आस्थाद् द्वे रूपे कृणुते रोचमानः । केतुमान् उद्यन्त् सहमानो रजांसि विश्वा आदित्य प्रवतो वि भासि ॥२८॥

atandro yāsyan harito yad āsthād dve rūpe kṛṇute rocamānaḥ | ketumān udyant sahamāno rajāṃsi viśvā āditya pravato vi bhāsi ||28||

When, about to go unwearied, he hath approached (ā-sthā) his yellow steeds, he, shining (ruc), makes for himself two forms; rising rich in lights (ketú-), overpowering the dim spaces (rájas), thou illuminest (vi-bhā), O Āditya, all the advances.

Translated by William Dwight Whitney (1905)

बण् महां असि सूर्य बड् आदित्य महां असि । महांस् ते महतो महिमा त्वम् आदित्य महां असि ॥२९॥

baṇ mahāṃ asi sūrya baḍ āditya mahāṃ asi | mahāṃs te mahato mahimā tvam āditya mahāṃ asi ||29||

Verily (báṭ), great art thou, O sun; verily, O Āditya, great art thou; great is the greatness of thee the great one; thou, O Āditya, art great.

Translated by William Dwight Whitney (1905)

रोचसे दिवि रोचसे अन्तरिक्षे पतङ्ग पृथिव्यां रोचसे रोचसे अप्स्व् अन्तः । उभा समुद्रौ रुच्या व्य् आपिथ देवो देवासि महिषः स्वर्जित् ॥३०॥ ९

rocase divi rocase antarikṣe pataṅga pṛthivyāṃ rocase rocase apsv antaḥ | ubhā samudrau rucyā vy āpitha devo devāsi mahiṣaḥ svarjit ||30|| 9

Thou shinest (ruc) in the sky, thou shinest in the atmosphere, O flying one; on the earth thou shinest, thou shinest within the waters; both oceans thou hast penetrated (vi-āp) with thy sheen (rúci); a god, O god, art thou, a heaven-conquering bull (mahiṣá).

Translated by William Dwight Whitney (1905)

अर्वाङ् परस्तात् प्रयतो व्यध्व आशुर् विपश्चित् पतयन् पतङ्गः । विष्णुर् विचित्तः शवसाधितिष्ठन् प्र केतुना सहते विश्वम् एजत् ॥३१॥

arvāṅ parastāt prayato vyadhva āśur vipaścit patayan pataṅgaḥ | viṣṇur vicittaḥ śavasādhitiṣṭhan pra ketunā sahate viśvam ejat ||31||

Hitherward from afar, extended (pra-yam) in mid-route, swift, inspired, flying, he the flying one, perceived (? vícitta) [as] Vishṇu, surpassing (adhi-sthā) with strength—he overpowers with his show (ketú) all that stirs.

Translated by William Dwight Whitney (1905)

चित्राश् चिकित्वान् महिषः सुपर्ण आरोचयन् रोदसी अन्तरिक्षम् । अहोरात्रे परि सूर्यं वसाने प्रास्य विश्वा तिरतो वीर्याणि ॥३२॥

citrāś cikitvān mahiṣaḥ suparṇa ārocayan rodasī antarikṣam | ahorātre pari sūryaṃ vasāne prāsya viśvā tirato vīryāṇi ||32||

Wondrous, understanding (cikitvāṅs), a bull (mahiṣá), an eagle, making to shine the two firmaments (ródasī), the atmosphere—day-and-night, clothing themselves about with the sun, lengthen out all his heroisms.

Translated by William Dwight Whitney (1905)

तिग्मो विभ्राजन् तन्वं शिशानो ऽरंगमासः प्रवतो रराणः । ज्योतिष्मान् पक्षी महिषो वयोधा विश्वा आस्थात् प्रदिशः कल्पमानः ॥३३॥

tigmo vibhrājan tanvaṃ śiśāno 'raṃgamāsaḥ pravato rarāṇaḥ | jyotiṣmān pakṣī mahiṣo vayodhā viśvā āsthāt pradiśaḥ kalpamānaḥ ||33||

Keen (tigmá), shining out (vi-bhrāj), sharpening himself, granting the helpful (? araṁgamá) advances, a winged one full of light, a vigor-bestowing bull (mahiṣá), he hath approached (ā-sthā) all the directions, arranging (kḷp).

Translated by William Dwight Whitney (1905)

चित्रं देवानाम् केतुर् अनीकं ज्योतिष्मान् प्रदिशः सूर्य उद्यन् । दिवाकरो ऽति द्युम्नैस् तमांसि विश्वातारीद् दुरितानि शुक्रः ॥३४॥

citraṃ devānām ketur anīkaṃ jyotiṣmān pradiśaḥ sūrya udyan | divākaro 'ti dyumnais tamāṃsi viśvātārīd duritāni śukraḥ ||34||

Wondrous front [and] show (ketú) of the gods, the sun, full of light, going up the directions (pradíç), the day-maker, bright (çukrá), hath overpassed with brightnesses (dyumná) the glooms (támas) [and] all difficulties.

Translated by William Dwight Whitney (1905)

चित्रं देवानाम् उद् अगाद् अनीकं चक्षुर् मित्रस्य वरुणस्याग्नेः । आप्राद् द्यावापृथिवी अन्तरिक्षं सूर्य आत्मा जगतस् तस्थुषश् च ॥३५॥

citraṃ devānām ud agād anīkaṃ cakṣur mitrasya varuṇasyāgneḥ | āprād dyāvāpṛthivī antarikṣaṃ sūrya ātmā jagatas tasthuṣaś ca ||35||

The wondrous front of the gods hath arisen, the eye of Mitra, of Varuṇa, of Agni; he hath filled heaven-and-earth, the atmosphere; the sun is the soul of the moving creation (jágat) and of the stationary (tasthivā́ṅs).

Translated by William Dwight Whitney (1905)

उच्चा पतन्तम् अरुणं सुपर्णं मध्ये दिवस् तरणिं भ्राजमानम् । पश्यम त्वा सवितारं यम् आहुर् अजस्रं ज्योतिर् यद् अविन्दद् अत्त्रिः ॥३६॥

uccā patantam aruṇaṃ suparṇaṃ madhye divas taraṇiṃ bhrājamānam | paśyama tvā savitāraṃ yam āhur ajasraṃ jyotir yad avindad attriḥ ||36||

Flying on high (uccā́), the red eagle, in the midst of the sky hasting, shining—may we see thee, whom men call the impeller (savitṛ́), the unfailing light which Atri found.

Translated by William Dwight Whitney (1905)

दिवस् पृष्ठे धावमानं सुपर्णम् अदित्याः पुत्रं नाथकाम उप यामि भीतः । स नः सूर्य प्र तिर दीर्घम् आयुर् मा रिषाम सुमतौ ते स्याम ॥३७॥

divas pṛṣṭhe dhāvamānaṃ suparṇam adityāḥ putraṃ nāthakāma upa yāmi bhītaḥ | sa naḥ sūrya pra tira dīrgham āyur mā riṣāma sumatau te syāma ||37||

To the eagle running on the back of the sky, to the son of Aditi, I, frightened, approach (upa-yā), desiring refuge; do thou, O sun, lengthen out for us a long life-time; may we take no harm; may we be in thy favor.

Translated by William Dwight Whitney (1905)

सहस्राह्ण्यं वियताव् अस्य पक्षौ हरेर् हंसस्य पततः स्वर्गम् । स देवान्त् सर्वान् उरस्य् उपदद्य संपश्यन् याति भुवनानि विश्वा ॥३८॥

sahasrāhṇyaṃ viyatāv asya pakṣau harer haṃsasya patataḥ svargam | sa devānt sarvān urasy upadadya saṃpaśyan yāti bhuvanāni viśvā ||38||

A thousand days' journey are expanded the wings of him, of the yellow swan flying to heaven; he, putting all the gods in his breast, goes viewing together all existences.

Translated by William Dwight Whitney (1905)

रोहितः कालो अभवद् रोहितो ऽग्रे प्रजापतिः । रोहितो यज्ञानां मुखं रोहितः स्वर् आभरत् ॥३९॥

rohitaḥ kālo abhavad rohito 'gre prajāpatiḥ | rohito yajñānāṃ mukhaṃ rohitaḥ svar ābharat ||39||

The ruddy one became time, the ruddy one in the beginning Prajāpati; the ruddy one [is] face (mouth?) of the sacrifices; the ruddy one brought the bright sky (svàr).

Translated by William Dwight Whitney (1905)

रोहितो लोको अभवद् रोहितो ऽत्य् अतपद् दिवम् । रोहितो रश्मिभिर् भूमिं समुद्रम् अनु सं चरत् ॥४०॥ १०

rohito loko abhavad rohito 'ty atapad divam | rohito raśmibhir bhūmiṃ samudram anu saṃ carat ||40|| 10

The ruddy one became the world; the ruddy one overheated the sky; the ruddy one with his rays goes about over the earth, the ocean.

Translated by William Dwight Whitney (1905)

सर्वा दिशः सम् अचरद् रोहितो ऽधिपतिर् दिवः । दिवं समुद्रम् आद् भूमिं सर्वं भूतं वि रक्षति ॥४१॥

sarvā diśaḥ sam acarad rohito 'dhipatir divaḥ | divaṃ samudram ād bhūmiṃ sarvaṃ bhūtaṃ vi rakṣati ||41||

All the quarters did the ruddy one, over-lord of the sky, go about upon; the sky, the ocean, also the earth—all that exists doth he defend.

Translated by William Dwight Whitney (1905)

आरोहन् छुक्रो बृहतीर् अतन्द्रो द्वे रूपे कृणुते रोचमानः । चित्रश् चिकित्वान् महिषो वातमाया यावतो लोकान् अभि यद् विभाति ॥४२॥

ārohan chukro bṛhatīr atandro dve rūpe kṛṇute rocamānaḥ | citraś cikitvān mahiṣo vātamāyā yāvato lokān abhi yad vibhāti ||42||

He, mounting, glowing [and] unwearied, the great [spaces], makes for himself, shining (ruc), two forms; wondrous, understanding, ⌊bull,⌋ wind-going (??), when he shines out (vi-bhā) upon as many worlds [as there are].

Translated by William Dwight Whitney (1905)

अभ्य् अन्यद् एति पर्य् अन्यद् अस्यते ऽहोरात्राभ्यां महिषः कल्पमानः । सूर्यं वयं रजसि क्षियन्तं गातुविदं हवामहे नाधमानाः ॥४३॥

abhy anyad eti pary anyad asyate 'horātrābhyāṃ mahiṣaḥ kalpamānaḥ | sūryaṃ vayaṃ rajasi kṣiyantaṃ gātuvidaṃ havāmahe nādhamānāḥ ||43||

The one he falls upon (abhi-i), the other he casts about—the bull, arranging with day-and-night; we, imploring, call upon the track-finding sun, dwelling in the welkin (rájas).

Translated by William Dwight Whitney (1905)

पृथिवीप्रो महिषो नाधमानस्य गातुर् अदब्धचक्षुः परि विश्वं बभूव । विश्वं संपश्यन्त् सुविदत्रो यजत्र इदं शृणोतु यद् अहं ब्रवीमि ॥४४॥

pṛthivīpro mahiṣo nādhamānasya gātur adabdhacakṣuḥ pari viśvaṃ babhūva | viśvaṃ saṃpaśyant suvidatro yajatra idaṃ śṛṇotu yad ahaṃ bravīmi ||44||

The earth-filling bull (mahiṣá), track of the implorer, of undamaged sight, hath encompassed the all; beholding (sam-paç) the all, beneficent, reverend, let him hear this which I say.

Translated by William Dwight Whitney (1905)

पर्य् अस्य महिमा पृथिवीं समुद्रं ज्योतिषा विभ्राजन् परि द्याम् अन्तरिक्षम् । सर्वं संपश्यन्त् सुविदत्रो यजत्र इदं शृणोतु यद् अहं ब्रवीमि ॥४५॥

pary asya mahimā pṛthivīṃ samudraṃ jyotiṣā vibhrājan pari dyām antarikṣam | sarvaṃ saṃpaśyant suvidatro yajatra idaṃ śṛṇotu yad ahaṃ bravīmi ||45||

The greatness of him exceeds (pári) the earth, the ocean; shining abroad with light, it exceeds (pári) the sky, the atmosphere; beholding the all, beneficent, reverend, let him hear this which I say.

Translated by William Dwight Whitney (1905)

अबोध्य् अग्निः समिधा जनानां प्रति धेनुम् इवायतीम् उषसम् । यह्वा इव प्र वयाम् उज्जिहानाः प्र भानवः सिस्रते नाकम् अछ ॥४६॥ ११

abodhy agniḥ samidhā janānāṃ prati dhenum ivāyatīm uṣasam | yahvā iva pra vayām ujjihānāḥ pra bhānavaḥ sisrate nākam acha ||46|| 11

Agni hath been awakened by the kindling of men to meet the dawn coming like a milch-cow; like young (yahvá) [birds?] rising forth to a branch, the lights (bhānú) go forth unto the firmament (nā́ka).

Translated by William Dwight Whitney (1905)

य इमे द्यावापृथिवी जजान यो द्रापिम् कृत्वा भुवनानि वस्ते । यस्मिन् क्षियन्ति प्रदिशः षड् उर्वीर् याः पतङ्गो अनु विचाकशीति । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति ।

ya ime dyāvāpṛthivī jajāna yo drāpim kṛtvā bhuvanāni vaste | yasmin kṣiyanti pradiśaḥ ṣaḍ urvīr yāḥ pataṅgo anu vicākaśīti | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti |

He who generated these two, heaven-and-earth; who clothes himself in existences, making them a garment (drā́pi); in whom abide the six wide directions, toward which he, the flying one, looks all abroad—against that god, angered, [is] this offense (ā́gas); whoso scathes a Brahman that knows thus, do thou, O ruddy one, make him quake, destroy him; fasten on the fetters of the Brahman-scather.

Translated by William Dwight Whitney (1905)

यस्माद् वाता ऋतुथा पवन्ते यस्मात् समुद्रा अधि विक्षरन्ति । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति । उद् वेपय रोहित प्र क्षिणीहि ब्रह्मज्यस्य प्रति मुञ्च पाशान् ॥२॥

yasmād vātā ṛtuthā pavante yasmāt samudrā adhi vikṣaranti | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti | ud vepaya rohita pra kṣiṇīhi brahmajyasya prati muñca pāśān ||2||

From whom the winds in their season go purifying (pū), out of whom the oceans flow forth—against that god etc. etc.

Translated by William Dwight Whitney (1905)

यो मारयति प्राणयति यस्मात् प्राणन्ति भुवनानि विश्वा । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति । उद् वेपय रोहित प्र क्षिणीहि ब्रह्मज्यस्य प्रति मुञ्च पाशान् ॥३॥

yo mārayati prāṇayati yasmāt prāṇanti bhuvanāni viśvā | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti | ud vepaya rohita pra kṣiṇīhi brahmajyasya prati muñca pāśān ||3||

Who causes to die [and] causes to breathe; from whom all existences breathe—against that god etc. etc.

Translated by William Dwight Whitney (1905)

यः प्राणेन द्यावापृथिवी तर्पयत्य् अपानेन समुद्रस्य जठरं यः पिपर्ति । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति । उद् वेपय रोहित प्र क्षिणीहि ब्रह्मज्यस्य प्रति मुञ्च पाशान् ॥४॥

yaḥ prāṇena dyāvāpṛthivī tarpayaty apānena samudrasya jaṭharaṃ yaḥ piparti | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti | ud vepaya rohita pra kṣiṇīhi brahmajyasya prati muñca pāśān ||4||

Who gratifies heaven-and-earth with breath; who fills the belly of the ocean with respiration—against that god etc. etc.

Translated by William Dwight Whitney (1905)

यस्मिन् विराट् परमेष्ठी प्रजापतिर् अग्निर् वैश्वानरः सह पङ्क्त्या श्रितः । यः परस्य प्राणं परमस्य तेज आददे । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति ।

yasmin virāṭ parameṣṭhī prajāpatir agnir vaiśvānaraḥ saha paṅktyā śritaḥ | yaḥ parasya prāṇaṃ paramasya teja ādade | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti |

In whom is set (çritá) Virāj, the most exalted one, Prajāpati, Agni Vāiçvānara with the series (pan̄ktí); who took to himself the breath of the lofty one, the brilliancy of the loftiest one—against that god etc. etc.

Translated by William Dwight Whitney (1905)

यस्मिन् षड् उर्वीः पञ्च दिशो अधिश्रिताश् चतस्र आपो यज्ञस्य त्रयो ऽक्षराः । यो अन्तरा रोदसी क्रुद्धश् चक्षुषैक्षत । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणम् जिनाति ।

yasmin ṣaḍ urvīḥ pañca diśo adhiśritāś catasra āpo yajñasya trayo 'kṣarāḥ | yo antarā rodasī kruddhaś cakṣuṣaikṣata | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇam jināti |

Upon whom are set (çritá) the six wide [spaces], the five quarters, the four waters, the three syllables (? akṣára) of the sacrifice; who, angered, looked with his eye between the two firmaments (ródaṣī)—against that god etc. etc.

Translated by William Dwight Whitney (1905)

यो अन्नादो अन्नपतिर् बभूव ब्रह्मणस् पतिर् उत यः । भूतो भविष्यत् भुवनस्य यस् पतिः । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति ।

yo annādo annapatir babhūva brahmaṇas patir uta yaḥ | bhūto bhaviṣyat bhuvanasya yas patiḥ | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti |

Who became food-eater, lord of food, and also Brahmaṇaspati (lord of worship); who is and shall be lord of existence—against that god etc. etc.

Translated by William Dwight Whitney (1905)

अहोरात्रैर् विमितं त्रिंशदङ्गं त्रयोदशं मासं यो निर्मिमीते । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति । उद् वेपय रोहित प्र क्षिणीहि ब्रह्मज्यस्य प्रति मुञ्च पाशान् ॥८॥

ahorātrair vimitaṃ triṃśadaṅgaṃ trayodaśaṃ māsaṃ yo nirmimīte | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti | ud vepaya rohita pra kṣiṇīhi brahmajyasya prati muñca pāśān ||8||

He who measures out the thirteenth month, fabricated (vi-mā) of days-and-nights, having thirty members—against that god etc. etc.

Translated by William Dwight Whitney (1905)

कृस्णं नियानं हरयः सुपर्णा अपो वसाना दिवम् उत् पतन्ति । त आववृत्रन्त् सदनाद् ऋतस्य । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति ।

kṛsṇaṃ niyānaṃ harayaḥ suparṇā apo vasānā divam ut patanti | ta āvavṛtrant sadanād ṛtasya | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti |

Black the descent, the yellow eagles, clothing themselves in waters, fly up to the sky; they have come hither from the seat of righteousness—against that god etc. etc.

Translated by William Dwight Whitney (1905)

यत् ते चन्द्रं कश्यप रोचनावद् यत् संहितं पुष्कलं चित्रभानु यस्मिन्त् सूर्या आर्पिताः सप्त साकम् । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति । उद् वेपय रोहित प्र क्षिणीहि ब्रह्मज्यस्य प्रति मुञ्च पाशान् ॥१०॥ १२

yat te candraṃ kaśyapa rocanāvad yat saṃhitaṃ puṣkalaṃ citrabhānu yasmint sūryā ārpitāḥ sapta sākam | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti | ud vepaya rohita pra kṣiṇīhi brahmajyasya prati muñca pāśān ||10|| 12

What of thee, O Kaçyapa, is bright (candrá), full of shining (rocanā́vant), what that is combined (saṁhitá), splendid (puṣkalá), of wondrous light, in which seven suns are set (ā́rpita) together—against that god etc. etc.

Translated by William Dwight Whitney (1905)

बृहद् एनम् अनु वस्ते पुरस्ताद् रथंतरं प्रति गृह्णाति पश्चात् । ज्योतिर् वसाने सदम् अप्रमादम् । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति ।

bṛhad enam anu vaste purastād rathaṃtaraṃ prati gṛhṇāti paścāt | jyotir vasāne sadam apramādam | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti |

The bṛhát dresses itself in him in front; the rathaṁtará accepts [him] behind: [both] clothing themselves always in light unremittingly—against that god etc. etc.

Translated by William Dwight Whitney (1905)

बृहद् अन्यतः पक्ष आसीद् रथंतरम् अन्यतः सबले सध्रीची । यद् रोहितम् अजनयन्त देवाः । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति ।

bṛhad anyataḥ pakṣa āsīd rathaṃtaram anyataḥ sabale sadhrīcī | yad rohitam ajanayanta devāḥ | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti |

The bṛhát was his wing on the one side, rathaṁtará on the other, [both] of like strength, of like motion (? sadhryàñc), when the gods generated the ruddy one—against that god etc. etc.

Translated by William Dwight Whitney (1905)

स वरुणः सायम् अग्निर् भवति स मित्रो भवति प्रातर् उद्यन् । स सविता भूत्वान्तरिक्षेण याति स इन्द्रो भूत्वा तपति मध्यतो दिवम् । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति ।

sa varuṇaḥ sāyam agnir bhavati sa mitro bhavati prātar udyan | sa savitā bhūtvāntarikṣeṇa yāti sa indro bhūtvā tapati madhyato divam | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti |

This Agni becomes Varuṇa in the evening; in the morning, rising, he becomes Mitra; he, having become Savitar, goes through the atmosphere; he, having become Indra, burns (tap) through the midst of the sky.—Against that god etc. etc.

Translated by William Dwight Whitney (1905)

सहस्राह्ण्यं वियताव् अस्य पक्षौ हरेर् हंसस्य पततः स्वर्गम् । स देवान्त् सर्वान् उरस्य् उपदद्य संपश्यन् याति भुवनानि विश्वा । तस्य देवस्य क्रुद्धस्यैतद् आगो य एवं विद्वांसं ब्राह्मणं जिनाति ।

sahasrāhṇyaṃ viyatāv asya pakṣau harer haṃsasya patataḥ svargam | sa devānt sarvān urasy upadadya saṃpaśyan yāti bhuvanāni viśvā | tasya devasya kruddhasyaitad āgo ya evaṃ vidvāṃsaṃ brāhmaṇaṃ jināti |

A thousand days' journey are expanded the wings of him, of the yellow swan flying to heaven; he, putting all the gods in his breast, goes viewing together all existences.—Against that god etc. etc.

Translated by William Dwight Whitney (1905)