Indra of mighty power, overpowering, having overpowered, very powerful, overpowering, power-winning (saho-jít), heaven-winning, kine-winning, booty-winning, to be praised (īḍ), by name, do I call: may I be long-lived.
Arise, arise, O sun; arise upon me with splendor; both let my hater be subject to me, and let not me be subject to my hater.—Thine, O Vishṇu, are heroisms manifold; do thou fill us with cattle of all forms; set me in comfort in the highest firmament (vyòman).
उद् इह्य् उद् इहि सूर्य वर्चसा माभ्युदिहि । आंश् च पश्यामि यांश् च न तेषु मा सुमतिं कृधि तवेद् विष्णो बहूधा वीर्यानि । त्वं नः पृणीहि पशुभिर् विश्वरूपैः सुधायां मा धेहि परमे व्योमन् ॥७॥
ud ihy ud ihi sūrya varcasā mābhyudihi | āṃś ca paśyāmi yāṃś ca na teṣu mā sumatiṃ kṛdhi taved viṣṇo bahūdhā vīryāni | tvaṃ naḥ pṛṇīhi paśubhir viśvarūpaiḥ sudhāyāṃ mā dhehi parame vyoman ||7||
Arise, arise, O sun; arise upon me with splendor; both those whom I see and those whom I do not—among them make thou favor for me. Thine, O Vishṇu etc. etc.
मा त्वा दभन्त् सलिले अप्स्व् अन्तर् ये पाशिन उपतिष्ठन्त्य् अत्र । हित्वाशस्तिं दिवम् आरुक्ष एतां स नो मृड सुमतौ ते स्याम तवेद् विष्णो बहूधा वीर्यानि । त्वं नः पृणीहि पशुभिर् विश्वरूपैः सुधायां मा धेहि परमे व्योमन् ॥८॥
mā tvā dabhant salile apsv antar ye pāśina upatiṣṭhanty atra | hitvāśastiṃ divam ārukṣa etāṃ sa no mṛḍa sumatau te syāma taved viṣṇo bahūdhā vīryāni | tvaṃ naḥ pṛṇīhi paśubhir viśvarūpaiḥ sudhāyāṃ mā dhehi parame vyoman ||8||
Let them not damage thee in the sea, within the waters—they who approach there having fetters; quitting imprecation, thou hast ascended that sky; be thou then gracious to us; may we be in thy favor.—Thine, O Vishṇu etc. etc.
Do thou, O Indra, with propitious aids, be most wealful to us—ascending to the triple heaven of the heaven (dív), besung unto soma-drinking, having a dear abode (-dhā́man) unto well-being.—Thine, O Vishnu etc. etc.
Thou, O Indra, art all-conquering, all-gaining (sarva-víd); much invoked [art] thou, O Indra; do thou, O Indra, send onward this well-invoking praise; be thou gracious to us; may we be in thy favor.—Thine, O Vishṇu etc. etc.
अदब्धो दिवि पृथिव्याम् उतासि न त आपुर् महिमानम् अन्तरिक्षे । अदब्धेन ब्रह्मणा वावृधानः स त्वं न इन्द्र दिवि सं छर्म यछ तवेद् विष्णो बहूधा वीर्याणि । त्वं नः पृणीहि पशुभिर् विश्वरूपैः सुधायां मा धेहि परमे व्योमन् ॥१२॥
adabdho divi pṛthivyām utāsi na ta āpur mahimānam antarikṣe | adabdhena brahmaṇā vāvṛdhānaḥ sa tvaṃ na indra divi saṃ charma yacha taved viṣṇo bahūdhā vīryāṇi | tvaṃ naḥ pṛṇīhi paśubhir viśvarūpaiḥ sudhāyāṃ mā dhehi parame vyoman ||12||
Unharmed in the heaven (dív), also on earth, art thou; they have not attained thy greatness in the atmosphere; increasing with unharmed worship (bráhman), do thou there, O Indra, being in the heaven (dív), bestow protection (çárman) on us.—Thine, O Vishṇu etc. etc.
What body of thine, O Indra, is in the waters, what on the earth, what within the fire; what of thine, O Indra, is in the heaven-gaining (svarvíd) purifying one (pávamāna); with what body, O Indra, thou didst permeate (vi-āp) the atmosphere—with that body, O Indra, bestow thou protection upon us.—Thine, O Vishṇu etc. etc.
Thou defendest the four directions; thou shinest abroad with brightness (çocis) unto the two firmaments (nábhas); thou pursuest (anusthā) all these beings; thou, knowing, followest (anu-i) the way of righteousness.—Thine, O Vishṇu etc. etc.
With five thou heatest upward (párān̄), with one hitherward; thou goest driving off the imprecation in good weather (sudína).—Thine, O Vishṇu etc. etc.
Thou art Indra, thou great Indra, thou the world, thou Prajāpati; for thee the sacrifice is extended; to thee the offerers make oblation.—Thine, O Vishṇu etc. etc.
asati sat pratiṣṭhitaṃ sati bhūtaṃ pratiṣṭhitam | bhūtam ha bhavya āhitaṃ bhavyaṃ bhūte pratiṣṭhitaṃ taved viṣṇo bahūdhā vīryāṇi | tvaṃ naḥ pṛṇīhi paśubhir viśvarūpaiḥ sudhāyāṃ mā dhehi parame vyoman ||19||
In the non-existent is the existent made firm; in the existent is being (bhūtá) made firm; being is set in what is to be; what is to be is made firm in being. Thine, O Vishṇu etc. etc.
udyate nama udāyate nama uditāya namaḥ | virāje namaḥ svarāje namaḥ samrāje namaḥ ||22||
To the rising one be obeisance; to the one coming up be obeisance; to the arisen one be obeisance; to the wide ruler (virā́j) be obeisance; to the self-ruler (svarā́j) be obeisance; to the universal ruler (samrā́j) be obeisance.
astaṃyate namo 'stameṣyate namo 'stamitāya namaḥ | virāje namaḥ svarāje namaḥ samrāje namaḥ ||23||
To the setting one be obeisance; to the one about to set be obeisance; to the one that has set be obeisance; to the wide ruler be obeisance; to the self-ruler be obeisance; to the universal ruler be obeisance.
This Āditya hath arisen, together with all ardor (tápas), making subject to me my rivals; and let me not be subject to my hater.—Thine, O Vishṇu etc. etc.
O Āditya, thou hast ascended a boat of a hundred oars in order to well-being; thou hast made me to pass over the day, make thou me likewise (satrā́) to pass over the night.
O sun, thou hast ascended a boat of a hundred oars in order to well-being; thou hast made me to pass over the night, make thou me likewise to pass over the day.
With Prajāpati's worship (bráhman) [as] defense am I covered, with Kaçyapa's light and splendor; long-lived, of finished heroism, vigorous (? víhāyas), having a thousand life-times, well-made, may I go about.
Encompassed with worship [as] defense am I, with Kaçyapa's light and splendor; let not the arrows that are the gods' attain me, nor those of men, let loose in order to slay (vadhyā́ya).
Guarded by righteousness and by all the seasons, guarded by what is and by what is to be am I; let not evil attain me, nor death; I interpose with a sea of speech.
Let Agni [as] guardian protect me all about; let the sun, rising, thrust [away] the fetters of death; out-shining dawns, firm mountains—let a thousand breaths abide (ā-yat) in me.