Manu-Smrti 3

घ्राणेन सूकरो हन्ति) पक्षवातेन कुक्कुटः । [म्शूकरो ] श्वा तु दृष्टिनिपातेन स्पर्शेण-अवरवर्णजः ॥

ghrāṇena sūkaro hanti) pakṣavātena kukkuṭaḥ | [M.śūkaro ] śvā tu dṛṣṭinipātena sparśeṇa-avaravarṇajaḥ ||

A boar makes (the rite) useless by inhaling the smell (of the offerings), a cock by the air of his wings, a dog by throwing his eye (on them), a lowcaste man by touching (them).

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.242

खञ्जो वा यदि वा काणो दातुः प्रेष्यो ऽअपि वा भवेत्) । हीनअतिरिक्तगात्रो वा तम् अप्य् अपनयेत्) पुनः ॥

khañjo vā yadi vā kāṇo dātuḥ preṣyo 'api vā bhavet) | hīna.atirikta.gātro vā tam apy apanayet) punaḥ ||

If a lame man, a one-eyed man, one deficient

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.243

ब्राह्मणं भिक्षुकं वा-अपि भोजनार्थम् उपस्थितम् । ब्राह्मणैर् अभ्यनुज्ञातः) शक्तितः प्रतिपूजयेत्) ॥

brāhmaṇaṃ bhikṣukaṃ vā-api bhojanārtham upasthitam | brāhmaṇair abhyanujñātaḥ) śaktitaḥ pratipūjayet) ||

To a Brāhmaṇa (householder), or to an ascetic who comes for food, he may, with the permission of (his) Brāhmaṇa (guests), show honour according to his ability.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.244

सार्ववर्णिकम् अन्नाद्यं संनीय)-आप्लाव्य) वारिणा । समुत्सृजेद्) भुक्तवताम् अग्रतो विकिरन्) भुवि ॥

sārvavarṇikam annādyaṃ saṃnīya)-āplāvya) vāriṇā | samutsṛjed) bhuktavatām agrato vikiran) bhuvi ||

Let him mix all the kinds of food together, sprinkle them with water and put them, scattering them (on Kusa grass), down on the ground in front of (his guests), when they have finished their meal.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.245

असंस्कृतप्रमीतानां त्यागिनां कुलयोषिताम् । उच्छिष्टं भागधेयं स्याद्) दर्भेषु विकिरश् च यः ॥

asaṃskṛta.pramītānāṃ tyāgināṃ kulayoṣitām | ucchiṣṭaṃ bhāgadheyaṃ syād) darbheṣu vikiraś ca yaḥ ||

The remnant (in the dishes), and the portion scattered on Kusa grass, shall be the share of deceased (children) who received not the sacrament (of cremation) and of those who (unjustly) forsook noble wives.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.246

उच्छेषणां भूमिगतम् अजिह्मस्य-अशठस्य च । दासवर्गस्य तत् पित्र्ये भागधेयं प्रचक्षते) ॥

uccheṣaṇāṃ bhūmigatam a.jihmasya-a.śaṭhasya ca | dāsavargasya tat pitrye bhāgadheyaṃ pracakṣate) ||

Sanskrit only: no published translation is held for this verse.

Manu 3.247

आसपिण्डक्रियाकर्म द्विजातेः संस्थितस्य तु । अदैवं भोजयेत्)-श्राद्धं पिण्डम् एकं च निर्वपेत्) ॥

ā.sapiṇḍakriyākarma dvijāteḥ saṃsthitasya tu | a.daivaṃ bhojayet)-śrāddhaṃ piṇḍam ekaṃ ca nirvapet) ||

But before the performance of the Sapi^ikara/za, one must feed at the funeral sacrifice in honour of a (recently-) deceased Aryan (one Brāhmaṇa) without (making an offering) to the gods, and give one cake only.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.248

सहपिण्डक्रियायां तु कृतायाम्) अस्य धर्मतः । अनया-एव-आवृता कार्यं) पिण्डनिर्वपनं सुतैः ॥

sahapiṇḍakriyāyāṃ tu kṛtāyām) asya dharmataḥ | anayā-eva-āvṛtā kāryaṃ) piṇḍanirvapanaṃ sutaiḥ ||

Sanskrit only: no published translation is held for this verse.

Manu 3.249

श्राद्धं भुक्त्वा) य उच्छिष्टं वृषलाय प्रयच्छति) । स मूढो नरकं याति) कालसूत्रम् अवाक्शिराः ॥

śrāddhaṃ bhuktvā) ya ucchiṣṭaṃ vṛṣalāya prayacchati) | sa mūḍho narakaṃ yāti) kālasūtram a.vākśirāḥ ||

The foolish man who, after having eaten a •Sriddha(-dinner), gives the leavings to a Śudra, falls headlong into the Kalasutra hell.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.250

श्राद्धभुग् वृषलीतल्पं तद् अहर् यो ऽअधिगच्छति) । तस्याः पुरीषे तं मासं पितरस् तस्य शेरते) ॥

śrāddhabhug vṛṣalītalpaṃ tad ahar yo 'adhigacchati) | tasyāḥ purīṣe taṃ māsaṃ pitaras tasya śerate) ||

If the partaker of a Śraddha(-dinner) enters on the same day the bed of a,5udra female, the manes of his (ancestors) will lie during that month in her ordure.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.251

पृष्ट्वा) स्वदितम् इत्य् एवं तृप्तान् आचामयेत्) ततः । आचान्तांश् च-अनुजानीयाद्) अभितो रम्यताम्) इति ॥

pṛṣṭvā) svaditam ity evaṃ tṛptān ācāmayet) tataḥ | ācāntāṃś ca-anujānīyād) abhito ramyatām) iti ||

Having addressed the question, ' Have you dined well V (to his guests), let him give water for sipping to them who are satisfied, and dismiss them, after they have sipped water, (with the words) ' Rest either (here or at home)! '

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.252

स्वधा-अस्त्व्) इत्य् एव तं ब्रूयुर्) ब्राह्मणास् तदनन्तरम् । स्वधाकारः परा ह्य् आषीः सर्वेषु पितृकर्मसु ॥

svadhā-astv) ity eva taṃ brūyur) brāhmaṇās tadanantaram | svadhākāraḥ parā hy āṣīḥ sarveṣu pitṛkarmasu ||

The Brāhmaṇa (guests) shall then answer him, ' Let there be Svadha;' for at all rites in honour of the manes the word Svadha is the highest benison.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.253

ततो भुक्तवतां तेषाम् अन्नशेषं निवेदयेत्) । यथा ब्रूयुस्) तथा कुर्याद्) अनुज्ञातस् ततो द्विजैः ॥

tato bhuktavatāṃ teṣām annaśeṣaṃ nivedayet) | yathā brūyus) tathā kuryād) anujñātas tato dvijaiḥ ||

Sanskrit only: no published translation is held for this verse.

Manu 3.254

पित्र्ये स्वदितम् इत्य् एव वाच्यं गोष्ठे तु सुशृतम् । संपन्नम् इत्य् अभ्युदये दैवे रुचितम् इत्य् अपि ॥[म्संपन्नम्]

pitrye svaditam ity eva vācyaṃ goṣṭhe tu suśṛtam | saṃpannam ity abhyudaye daive rucitam ity api ||[M.saṃpannam]

At a (6Yaddha) in honour of the manes one must use (in asking the guests if they are satisfied, the word) svaditam; at a Gosh/^i-^rraddha, (the word) sumitam; at a Wz'ddhi-jraddha, (the word)sampannam; and at (a rite) in honour of the gods, (the word) rii/£itam.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.255

अपराह्णस् तथा दर्भा वास्तुसंपादनं तिलाः ।[म्संपादनं] सृष्टिर् मृष्टिर् द्विजाश् च-अग्र्याः श्राद्धकर्मसु संपदः ॥

aparāhṇas tathā darbhā vāstusaṃpādanaṃ tilāḥ |[M.saṃpādanaṃ] sṛṣṭir mṛṣṭir dvijāś ca-agryāḥ śrāddhakarmasu saṃpadaḥ ||

The afternoon, Kuśa grass, the due preparation of the dwelling, sesamum grains, liberality, the careful preparation of the food, and (the company of) distinguished Brāhmaṇas are true riches at all funeral sacrifices.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.256

दर्भाः पवित्रं पूर्वाह्णो हविष्याणि च सर्वशः । पवित्रं यच् च पूर्वौक्तं विज्ञेया) हव्यसंपदः ॥

darbhāḥ pavitraṃ pūrvāhṇo haviṣyāṇi ca sarvaśaḥ | pavitraṃ yac ca pūrva.uktaṃ vijñeyā) havyasaṃpadaḥ ||

Know that Kusa. grass, purificatory (texts), the morning, sacrificial viands of all kinds, and those means of purification, mentioned above, are blessings at a sacrifice to the gods.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.257

मुनिअन्नानि पयः सोमो मांसं यच् च-अनुपस्कृतम् । अक्सारलवणं च-एव प्रकृत्या हविर् उच्यते) ॥

muni.annāni payaḥ somo māṃsaṃ yac ca-an.upaskṛtam | aksāra.lavaṇaṃ ca-eva prakṛtyā havir ucyate) ||

The food eaten by hermits in the forest, milk, Soma-juice, meat which is not prepared (with spices), and salt unprepared by art, are called, on account of their nature, sacrificial food.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.258

विसृज्य ब्राह्मणांस् तांस् तु नियतो वाग्यतः शुचिः । [म्विसर्ज्य ब्राह्मनांस् तांस् तु प्रयतो विधिपूर्वकम्] दक्षिणां दिशम् आकाङ्क्षन्) याचेत)-इमान् वरान् पित्क़्न् ॥

visṛjya brāhmaṇāṃs tāṃs tu niyato vāgyataḥ śuciḥ | [M.visarjya brāhmanāṃs tāṃs tu prayato vidhipūrvakam] dakṣiṇāṃ diśam ākāṅkṣan) yāceta)-imān varān pitqn ||

Having dismissed the (invited) Brāhmaṇas, let him, with a concentrated mind, silent and pure, look towards the south and ask these blessings of the manes:

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.259

दातारो नो ऽअभिवर्धन्तां) वेदाः संततिर् एव च । श्रद्धा च नो मा व्यगमद्) बहुदेयं च नो ऽअस्त्व्) इति ॥

dātāro no 'abhivardhantāṃ) vedāḥ saṃtatir eva ca | śraddhā ca no mā vyagamad) bahudeyaṃ ca no 'astv) iti ||

Sanskrit only: no published translation is held for this verse.

Manu 3.260

एवं निर्वपणं कृत्वा) पिण्डांस् तांस् तदनन्तरम् । गां विप्रम् अजम् अग्निं वा प्राशयेद्) अप्सु वा क्षिपेत्) ॥

evaṃ nirvapaṇaṃ kṛtvā) piṇḍāṃs tāṃs tadanantaram | gāṃ vipram ajam agniṃ vā prāśayed) apsu vā kṣipet) ||

Having thus offered (the cakes), let him, after (the prayer), cause a cow, a Brāhmaṇa, a goat, or the sacred fire to consume those cakes, or let him throw them into water.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.261

पिण्डनिर्वपणं के चित् परस्ताद् एव कुर्वते) । वयोभिः खादयन्त्य्) अन्ये प्रक्षिपन्त्य्) अनले ऽअप्सु वा ॥

piṇḍanirvapaṇaṃ ke cit parastād eva kurvate) | vayobhiḥ khādayanty) anye prakṣipanty) anale 'apsu vā ||

Some make the offering of the cakes after (the dinner); some cause (them) to be eaten by birds or throw them into fire or into water. and so forth.'

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.262

पतिव्रता धर्मपत्नी पितृपूजनतत्परा । मध्यमं तु ततः पिण्डम् अद्यात्) सम्यक् सुतार्थिनी ॥

pati.vratā dharmapatnī pitṛpūjana.tatparā | madhyamaṃ tu tataḥ piṇḍam adyāt) samyak sutārthinī ||

The (sacrificer's) first wife, who is faithful and intent on the worship of the manes, may eat the middle-most cake, (if she be) desirous of bearing a son.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.263

आयुष्मन्तं सुतं सूते) यशोमेधासमन्वितम् । धनवन्तं प्रजावन्तं सात्त्विकं धार्मिकं तथा ॥

āyuṣmantaṃ sutaṃ sūte) yaśo.medhāsamanvitam | dhanavantaṃ prajāvantaṃ sāttvikaṃ dhārmikaṃ tathā ||

(Thus) she will bring forth a son who will be long-lived, famous, intelligent, rich, the father of numerous offspring, endowed with (the quality of) goodness, and righteous.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.264

प्रक्साल्य) हस्ताव् आचाम्य) ज्ञातिप्रायं प्रकल्पयेत्) । ज्ञातिभ्यः सत्कृतं दत्त्वा) बान्धवान् अपि भोजयेत्) ॥[म्दत्वा]

praksālya) hastāv ācāmya) jñātiprāyaṃ prakalpayet) | jñātibhyaḥ satkṛtaṃ dattvā) bāndhavān api bhojayet) ||[M.datvā]

Having washed his hands and sipped water, let him prepare (food) for his paternal relations and, after giving it to them with due respect, let him feed his maternal relatives also.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.265

उच्छेषणं तु तत् तिष्ठेद्) यावद् विप्रा विसर्जिताः) । [क्:यत् तिष्ठेद् ] ततो गृहबलिं कुर्याद्) इति धर्मो व्यवस्थितः ॥

uccheṣaṇaṃ tu tat tiṣṭhed) yāvad viprā visarjitāḥ) | [K:yat tiṣṭhed ] tato gṛhabaliṃ kuryād) iti dharmo vyavasthitaḥ ||

But the remnants shall be left {where they lie) until the Brāhmaṇas have been dismissed; afterwards he shall perform the (daily) domestic Balioffering; that is a settled (rule of the) sacred law.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.266

हविर् यच् चिररात्राय यच् च-आनन्त्याय कल्पते) । पितृभ्यो विधिवद् दत्तं तत् प्रवक्ष्याम्य्) अशेषतः ॥

havir yac cirarātrāya yac ca-ānantyāya kalpate) | pitṛbhyo vidhivad dattaṃ tat pravakṣyāmy) aśeṣataḥ ||

Sanskrit only: no published translation is held for this verse.

Manu 3.267

तिलैर् व्रीहियवैर् माषैर् अद्भिर् मूलफलेन वा । दत्तेन मासं तृप्यन्ति) विधिवत् पितरो नृनाम् ॥

tilair vrīhi.yavair māṣair adbhir mūla.phalena vā | dattena māsaṃ tṛpyanti) vidhivat pitaro nṛnām ||

The ancestors of men are satisfied for one month with sesamum grains, rice, barley, masha beans, water, roots, and fruits, which have been given according to the prescribed rule,

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.268

द्वौ मासौ मत्स्यमांसेन त्रीन् मासान् हारिणेन तु । औरभ्रेण-अथ चतुरः शाकुनेन-अथ पञ्च वै ॥

dvau māsau matsyamāṃsena trīn māsān hāriṇena tu | aurabhreṇa-atha caturaḥ śākunena-atha pañca vai ||

Two months with fish, three months with the meat of gazelles, four with mutton, and five indeed with the flesh of birds,

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.269

षण्मासांश् छागमांसेन पार्षतेन च सप्त वै । अष्टाव् एनस्य मांसेन रौरवेण नव-एव तु ॥ [मैणेयमांसेन ]

ṣaṇmāsāṃś chāgamāṃsena pārṣatena ca sapta vai | aṣṭāv enasya māṃsena rauraveṇa nava-eva tu || [M.aiṇeyamāṃsena ]

Six months with the flesh of kids, seven with that of spotted deer, eight with that of the black antelope, but nine with that of the (deer called) Ruru,

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.270

दशमासांस् तु तृप्यन्ति) वराहमहिषामिषैः । शशकूर्मयोस् तु मांसेन मासान् एकादश-एव तु ॥

daśamāsāṃs tu tṛpyanti) varāha.mahiṣāmiṣaiḥ | śaśa.kūrmayos tu māṃsena māsān ekādaśa-eva tu ||

Ten months they are satisfied with the meat of boars and buffaloes, but eleven months indeed with that of hares and tortoises,

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.271

संवत्सरं तु गव्येन पयसा पायसेन च । [म्संवत्सरे ] वार्ध्रीणसस्य मांसेन तृप्तिर् द्वादशवार्षिकी ॥

saṃvatsaraṃ tu gavyena payasā pāyasena ca | [M.saṃvatsare ] vārdhrīṇasasya māṃsena tṛptir dvādaśavārṣikī ||

One year with cow-milk and milk-rice; from the flesh of a long-eared white he-goat their satisfaction endures twelve years.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.272

कालशाकं महाशल्काः खङ्गलोहामिषं मधु । आनन्त्याय-एव कल्प्यन्ते) मुनिअन्नानि च सर्वशः ॥

kālaśākaṃ mahāśalkāḥ khaṅga.lohāmiṣaṃ madhu | ānantyāya-eva kalpyante) muni.annāni ca sarvaśaḥ ||

The (vegetable called) Kalasaka, (the fish called) Mahasalka, the flesh of a rhinoceros and that of a red goat, and all kinds of food eaten by hermits in the forest serve for an endless time.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.273

यत् किं चिन् मधुना मिश्रं प्रदद्यात्) तु त्रयोदशीम् । तद् अप्य् अक्षयम् एव स्याद्) वर्षासु च मघासु च ॥

yat kiṃ cin madhunā miśraṃ pradadyāt) tu trayodaśīm | tad apy akṣayam eva syād) varṣāsu ca maghāsu ca ||

Whatever (food), mixed with honey, one gives on the thirteenth lunar day in the rainy season under the asterism of Magha^, that also procures endless (satisfaction).. ' May such a man (the manes say) be born in our family who will give us milk-rice, with honey and clarified butter, on the thirteenth lunar day (of the month of Bhadrapada) and (in the afternoon) when the shadow of an elephant falls towards the east/

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.274

अपि नः स कुले भूयाद्) यो नो दद्यात्) त्रयोदशीम् । पायसं मधुसर्पिर्भ्यां प्राक् छाये कुञ्जरस्य च ॥

api naḥ sa kule bhūyād) yo no dadyāt) trayodaśīm | pāyasaṃ madhu.sarpirbhyāṃ prāk chāye kuñjarasya ca ||

Sanskrit only: no published translation is held for this verse.

Manu 3.275

यद् यद् ददाति) विधिवत् सम्यक् श्रद्धासमन्वितः । तत् तत् पित्क़्णां भवति) परत्र-अनन्तम् अक्षयम् ॥

yad yad dadāti) vidhivat samyak śraddhāsamanvitaḥ | tat tat pitqṇāṃ bhavati) paratra-anantam akṣayam ||

Sanskrit only: no published translation is held for this verse.

Manu 3.276

कृष्णपक्षे दशम्यादौ वर्जयित्वा) चतुर्दशीम् । श्राद्धे प्रशस्तास् तिथयो यथा-एता न तथा-इतराः ॥

kṛṣṇapakṣe daśamyādau varjayitvā) caturdaśīm | śrāddhe praśastās tithayo yathā-etā na tathā-itarāḥ ||

The days of the dark half of the month, beginning with the tenth, but excepting the fourteenth, are recommended for a funeral sacrifice; (it is) not thus (with) the others.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.277

युक्षु कुर्वन्) दिनऋक्षेषु सर्वान् कामान् समश्नुते) । अयुक्षु तु पित्क़्न् सर्वान् प्रजां प्राप्नोति) पुष्कलाम् ॥

yukṣu kurvan) dina.ṛkṣeṣu sarvān kāmān samaśnute) | ayukṣu tu pitqn sarvān prajāṃ prāpnoti) puṣkalām ||

He who performs it on the even (lunar) days and under the even constellations, gains (the fulfilment of) all his wishes; he who honours the manes on odd (lunar days) and under odd (constellations), obtains distinguished offspring.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.278

यथा च-एव-अपरः पक्षः पूर्वपक्षाद् विशिष्यते) । तथा श्राद्धस्य पूर्वाह्णाद् अपराह्णो विशिष्यते) ॥

yathā ca-eva-aparaḥ pakṣaḥ pūrvapakṣād viśiṣyate) | tathā śrāddhasya pūrvāhṇād aparāhṇo viśiṣyate) ||

As the second half of the month is preferable to the first half, even so the afternoon is better for (the performance of) a funeral sacrifice than the forenoon.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.279

प्राचीनावीतिना सम्यग् अपसव्यम् अतन्द्रिणा । पित्र्यम् आ निधनात् कार्यं विधिवद् दर्भपाणिना ॥

prācīnāvītinā samyag apasavyam a.tandriṇā | pitryam ā nidhanāt kāryaṃ vidhivad darbha.pāṇinā ||

Let him, untired, duly perform the (rites) in honour of the manes in accordance with the prescribed rule, passing the sacred thread over the right shoulder, proceeding from the left to the right (and) holding Kara grass in his hands, up to the end (of the ceremony).

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.280

रात्रौ श्राद्धं न कुर्वीत) राक्षसी कीर्तिता) हि सा । संध्ययोर् उभयोश् च-एव सूर्ये च-एव-अचिरौदिते ॥

rātrau śrāddhaṃ na kurvīta) rākṣasī kīrtitā) hi sā | saṃdhyayor ubhayoś ca-eva sūrye ca-eva-acira.udite ||

Let him not perform a funeral sacrifice at night, because the (night) is declared to belong to the Rakshasas, nor in the twilight, nor when the sun has just risen.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.281

अनेन विधिना श्राद्धं त्रिर् अब्दस्य-इह निर्वपेत्) । हेमन्तग्रीष्मवर्षासु पाञ्चयज्ञिकम् अन्वहम् ॥

anena vidhinā śrāddhaṃ trir abdasya-iha nirvapet) | hemanta.grīṣma.varṣāsu pāñcayajñikam anvaham ||

Sanskrit only: no published translation is held for this verse.

Manu 3.282

न पैतृयज्ञियो होमो लौकिके ऽअग्नौ विधीयते) । न दर्शेन विना श्राद्धम् आहितअग्नेर् द्विजन्मनः ॥

na paitṛyajñiyo homo laukike 'agnau vidhīyate) | na darśena vinā śrāddham āhita.agner dvijanmanaḥ ||

The burnt-oblation, offered at a sacrifice to the manes, must not be made in a common fire; a Brāhmaṇa who keeps a sacred fire (shall) not (perform) a funeral sacrifice except on the new-moon day.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.283

यद् एव तर्पयत्य्) अद्भिः पित्क़्न् स्नात्वा) द्विजोत्तमः । तेन-एव कृत्स्नम् आप्नोति) पितृयज्ञक्रियाफलम् ॥

yad eva tarpayaty) adbhiḥ pitqn snātvā) dvijottamaḥ | tena-eva kṛtsnam āpnoti) pitṛyajñakriyāphalam ||

Sanskrit only: no published translation is held for this verse.

Manu 3.284

वसून् वदन्ति) तु पित्क़्न् रुद्रांश् च-एव पितामहान् । प्रपितामहांस् तथा-आदित्यान् श्रुतिर् एषा सनातनी ॥

vasūn vadanti) tu pitqn rudrāṃś ca-eva pitāmahān | prapitāmahāṃs tathā-ādityān śrutir eṣā sanātanī ||

They call (the manes of) fathers Vasus, (those of) grandfathers Rudras, and (those of) greatgrandfathers Adityas; thus (speaks) the eternal Veda.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.285

विघसाशी भवेन्) नित्यं नित्यं वा-अमृतभोजनः । विघसो भुक्तशेषं तु यज्ञशेषं तथा-अमृतम् ॥

vighasāśī bhaven) nityaṃ nityaṃ vā-amṛta.bhojanaḥ | vighaso bhuktaśeṣaṃ tu yajñaśeṣaṃ tathā-amṛtam ||

Let him daily partake of the vighasa and daily eat amrzta (ambrosia); but vighasa is what remains from the meal (of Brāhmaṇa guests) and the remainder of a sacrifice (is called) amnta.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.

Manu 3.286

एतद् वो ऽअभिहितं सर्वं विधानं पाञ्चयज्ञिकम् । द्विजातिमुख्यवृत्तीनां विधानं श्रूयताम्) इति ॥

etad vo 'abhihitaṃ sarvaṃ vidhānaṃ pāñcayajñikam | dvijātimukhyavṛttīnāṃ vidhānaṃ śrūyatām) iti ||

Thus all the ordinances relating to the five (daily great) sacrifices have been declared to you; hear now the law for the manner of living fit for Brāhmaṇas.

Translated by Georg BühlerFrom an unproofread scan of the printed edition; spelling and line breaks may carry OCR errors.